Sharing God's Love and Grace

Meditation on John 3:1–17

March 8, 2020

The Presbyterian Church of Coshocton, OH

Now there was a Pharisee named Nicodemus, a leader of the Jews. ² He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” ³ Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” ⁴ Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” ⁵ Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. ⁶ What is born of the flesh is flesh, and what is born of the Spirit is spirit. ⁷ Do not be astonished that I said to you, ‘You must be born from above.’ ⁸ The wind  blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” ⁹ Nicodemus said to him, “How can these things be?” ¹⁰ Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?

¹¹ “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. ¹² If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? ¹³ No one has ascended into heaven except the one who descended from heaven, the Son of Man. ¹⁴ And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵ that whoever believes in him may have eternal life.

¹⁶ “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ¹⁷ “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

***

We have a special treat today, an opportunity to help our youth as they seek to serve the Lord and their congregation and be equipped for their own ministry. Some of your youth, along with adult volunteers, are preparing an Italian feast after worship to raise money to attend the Montreat Youth Conference in June. You may be wondering, well, what is the big deal about our youth traveling to the hills of North Carolina for a Presbyterian event? How can this make a difference in the lives of our youth?

Well, I will tell you. First of all, this is a rare chance for them to be around hundreds of other Presbyterians their own age. That doesn’t happen here in Coshocton. They need to see that the Kingdom of God is full of young people and doesn’t just look like their home congregation.

This year’s conference theme is, “We Are,” celebrating unity and diversity in the Body of Christ. More than five thousand teens from churches all over the country will travel to Montreat College over the course of 6 weeks this summer.

We gather for worship each day in a beautiful, open air, circular stone auditorium. Many of the youth help to lead worship through drama, scripture readings, liturgical dance, and music. Our youth will get to experience worship with energizers, accompanied by popular songs, and modern technology, with words to the songs, photos, graphics, scripture and video clips displayed on large screens. They will hear messages that are relevant, meaningful and enjoyable for youth and adults. The keynote speakers are great story tellers and Bible teachers, and they share from the heart. They never talk down to the students, some of whom are seekers and haven’t yet made a commitment to following the Savior in their own lives. They seek to challenge and inspire us to believe and live courageously, as a bold witness for Jesus Christ.

Each of the students is assigned to a small group that meets for several hours every day. Small groups nurture both faith and friendships. But the best thing about the Youth Conference, I think, has nothing to do with the program; it is simply a time and space for the wind of the transforming Spirit to blow—an opportunity for students and leaders to take a break from their routine and leave all the distractions of home behind. The teens and adults have time to hang out together without an agenda—to talk, eat, and play, and be still and listen for God.

My experience with the Montreat Youth Conference is that it’s a place where differences are celebrated, doubts and uncertainties are shared, and questions about faith and life are welcome.

 

***

 

If you need evidence that Jesus welcomes questions, look no further than our gospel reading in John today. Who is this Messiah that leaves his door open at night for any seeker to wander in? This is our accessible God—who became human for our sakes so that we would be able to talk with Him, face to face. This is the one who, in John 1:14 is the Word that became flesh and lived among us and allowed us “to see his glory, the glory as of a father’s only son, full of grace and truth.” The law was given through Moses; but grace and truth came through Jesus Christ. … It is God the only Son who is close to the Father’s heart, who has made him known.”

Nicodemus was a Pharisee, a leader of the Jews—and yet he wasn’t an enemy of God! How often do we read about Pharisees and roll our eyes, because they must all be legalistic and cold-hearted? But here is a Pharisee who wants to know the truth. He has seen and heard about Jesus and his signs. In chapter 2, our Lord turned water into wine at a wedding in Cana and this, the first of his signs, reveals his glory, and his disciples believe in him. And then he goes to Jerusalem for the Passover and cleanses the temple of the money changers and those selling animal sacrifices and getting rich off the poor. And many believe in Christ’s name, because they see the signs, says John 2:23.

Then Nicodemus comes to Jesus at night in John 3 and says, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” And Jesus teaches him about the Kingdom of God—how no one can see it without being “born from above.”

Nicodemus fires questions at him. “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” He is talking about himself. He is the one who has grown old. And Jesus seems to be talking in riddles. “What is born of the flesh is flesh and what is born of the Spirit is Spirit. Do not be astonished,” he says, sensing that Nicodemus is really struggling. The older man knows he is missing something, despite all his years of study and practice of the faith of his ancestors. He knows there’s something more. “The wind blows where it chooses and you hear the sound of it,” Jesus says, “but you don’t know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus, with every seeker for generations to come, boldly asks, “How can these things be?”

Jesus’ answer isn’t meant to belittle his guest. He isn’t being sarcastic! It’s meant for us to hear that an important, learned teacher of Israel still cannot fathom the things of God, without the help of the Spirit. We can know everything about the Bible and go to church our entire lives, yet still not know Jesus as our Lord and Savior!

The first step is knowing our need for Him and admitting that we can’t find our way back to God through our own reason or intellect. Like Moses, who lifted up the serpent on the pole in the wilderness to save God’s people, the Son of Man would also be lifted up, crucified, so that “whoever believes in him may have eternal life.” And it isn’t enough to believe in the Son, without taking any action. Reading beyond our lectionary passage, we find out that one must do what is true and come to the light, so that “it may be clearly seen that (our) deeds have been done in God.”

***

We don’t know exactly what happened to Nicodemus after his visit with Jesus. But we do know that Christ’s words penetrated his heart. He became born of the Spirit. He continued to be a respected teacher of the law and at the same time, his good deeds done in God were clearly revealed. In John 7:51, he defends Jesus.  “Our law does not judge people,” he asks, “without first giving them a hearing to find out what they are doing, does it?”

We will meet Nicodemus one more time in this gospel—at the cross. In John 19:39, he comes with Joseph of Arimathea to remove Christ’s body and bury him in a new tomb. Nicodemus must have been a wealthy man, because he brings with him a mixture of myrrh and aloes weighing an extraordinary 100 pounds to anoint Christ’s body!

He is no longer a secret follower. The Spirit, like a wind, has blown and stirred his faith and courage to grow.

***

Friends, we have an opportunity today to be bold in our witness to Christ—and help our young people. If you cannot stay for their meal, you could still offer a financial gift and encourage them as they seek to be obedient to Christ’s call. And there’s one more thing we must do for our youth.

Pray! Pray that the Spirit will blow like a fierce wind on all of us—and that we will all be reborn from above. Pray that the God who loves us and has a plan for us will use this trip to bring us closer together and nearer to Him. Pray that we may be more courageous, like Nicodemus, in our witness to the One sent by the Father to save the world through Him. May we all be empowered to act on our beliefs, to do what is true and come to the light, and clearly reveal our deeds done in God.

And friends, I pray that we will become known in our community not as the frozen chosen or the wealthy church, but as the congregation with a heart for ministry to children and youth. Where differences are celebrated, doubts and uncertainties shared, and questions about faith and life are welcome.

 

Let us pray.

 

Holy One, we thank you for loving the world so much that you sent your only Son so that those who believe on him wouldn’t perish, but would have eternal life with you. Lord, teach us not to rely on our own intellect and reason, but to seek your Spirit, and be reborn from above. May the wind that cleanses us from unrighteousness stir us to be a courageous witness to the saving work of your Son. And Lord, we ask that you bless our ministry to children and youth and help us to help them be equipped to minister to the world that you love, for the sake of your Son, through whom we pray. Amen.

 

 

Meditation on Matthew 4:1-11

March 1, 2020

The Presbyterian Church of Coshocton

 

 

       Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ² He fasted forty days and forty nights, and afterwards he was famished. ³ The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” ⁴ But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’”

⁵ Then the devil took him to the holy city and placed him on the pinnacle of the temple, ⁶ saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’”

⁷ Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

               ⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; ⁹ and he said to him, “All these I will give you, if you will fall down and worship me.” ¹⁰ Jesus said to him, “Away with you, Satan! for it is written,

     ‘Worship the Lord your God, and serve only him.’” ¹¹ Then the devil left him, and suddenly angels came and waited on him.

 

I am happy to be here with you today. I stand in solidarity with all who have survived the Ohio cold of last year and now the Ohio flu. I am one of you! I am grateful to God for my healing and to my community, who reached out to me with kind words through texts, emails, messenger and Facebook posts.

Thank you, my friends! I really missed you on Ash Wednesday.

The illness took me by surprise. I was feeling well enough on Tuesday. I had just visited four of our flock in Genesis hospital. It was a good day. I am at my best when I am visiting and caring for the sick. I feel as if I am being my true self—the person God wants me to be—when I am walking with you through your time of suffering and struggle, praying with you and for your healing. It is my hope that you will feel the love and peace of the One who suffered through trials and pain, and has promised to be with us always, to the end of the age.

Our Lord teaches us in today’s gospel reading in Matthew chapter 4 that the faithful response to trials and suffering is to trust God and not be afraid to be vulnerable, to be real. Notice what doesn’t happen here. Jesus suffers, but he doesn’t ask His Heavenly Father to make his suffering go away. As Jesus prepares for his public ministry immediately following His baptism, he doesn’t use his special relationship with God to seek any benefits for himself.

Jesus expects the opposite of comfort in the wilderness. In Matthew, he has actually been led by the Spirit of God into the wilderness to be tempted, right after the voice from heaven declares, “This is my Son, the Beloved, with whom I am well pleased.” Jesus hasn’t gone to some wilderness retreat for rest and prayer and to attend to his self-care. He is training for and doing spiritual battle. Through this experience, he will bear witness to the power of God’s Word and be strengthened to do His Father’s Will.

He is fasting 40 days and nights, not living on locusts and wild honey, like his cousin John who made the wilderness his home. Verse 2 tells us that Jesus is famished; therefore, the first temptation the devil throws at him has to do with food. “If you are the Son of God, command these stones to become loaves of bread.” Now, you can be sure that the tempter knows exactly who Jesus is. The word translated if might be better translated, “since.” “Since you are the Son of God, command these stones to become loaves of bread.” The point is to see what being the Son of God will mean. How will he live out his relationship to God? Will he use it to meet his own needs and receive protection from the vulnerability of being human? The answer, of course, is no. He will reveal himself through this test to be “truly human,” as we say in the Nicene Creed, and yet fully God, “of the same Being with the Father.”

Everything that happens to Jesus in the wilderness points back to the story of Israel, beginning with the allusions to 40 days and 40 nights, fasting, and being led by the Spirit. Where Israel fails, Jesus is faithful. This is not to underscore Israel’s failure, but to emphasize the grace of God in sending the Son, the fulfillment of the law and prophecy, to be the Savior for all people. Bread in the wilderness reminds us of God’s response to His children’s hungry cries: manna from heaven, settling like dew every morning for God’s people to gather and eat. The Israelites’ wilderness is full of toil and trials, danger and discomfort, even death. But it is also a place where God can clearly be seen in miracles, such as the parting of the Red Sea and escaping the Egyptian army, and water gushing from a rock when they have no water to drink. They must learn to rely on God as a pillar of cloud by day and pillar of fire by night for every step of their journey, especially since they have no idea where they are going and what trouble might be lurking in the distance.

The one who will say, in John 6:35, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty,” answers the tempter by quoting from ancient’s Israel’s wilderness experience in Deuteronomy 8:2-3. “Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments.  He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord.”

For the second temptation, the tempter takes Jesus to Jerusalem and up to the pinnacle of the Temple. Then he quotes from Psalm 91, twisting a beautiful passage that reassures us of God’s continual care through his angels to persuade Jesus to throw himself down—take his own life. Jesus brings us back to Israel’s story by quoting Deuteronomy 6:16, when Israel argued with Moses about the lack of water. “You must not put the Lord your God to the test,” he says.

The third temptation is to possess kingdom, power, and glory, if he will bow down and worship the devil. He answers with Israel’s great creedal affirmation, the Shema, Hebrew for “hear,” in Deuteronomy 6:4-5. “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”

The tempter leaves Jesus, then, proving that professing our love and faithfulness to God makes the demons flee. Suddenly angels come and minister to him in his weakness. Jesus is not afraid to be who he really is before His God. And this is how God wants us to come before Him—and to be with one another, unafraid to be our authentic, truest selves.

This is what I hope and pray for all of us, especially throughout these 40 days, when we choose to retreat to the wilderness to draw nearer to God and become more like the Son. For when we are real—and allow others to see the caring, sensitive, hopeful, grateful people whom God is making us to be—then we are truly walking in the footsteps of our Redeemer.

When I was too sick to come on Ash Wednesday, I was tempted to feel sorry for myself. I always look forward to Ash Wednesday. The evening service in the chapel invites a sweet intimacy. It is a time for opening our hearts to God, for confession and forgiveness, and for the promise of new beginnings by His breath that continually reforms us, God’s precious dust. I am not going to say that wasn’t sad on Ash Wednesday, because I was.

But with the love of family and friends, the Lord kept me from discouragement. And God kept bringing to mind my visits on Tuesday, right before I got sick, which served to strengthen me through my wilderness and remind me of who I am and to whom I belong.

I kept remembering, especially, Velma Hoffman’s deep gratitude to the Lord and her beautiful joy, in spite of a persistent infection in her leg that led to her being hospitalized. She said, more than once, that she had so much to be thankful for. And her face was shining. Though she was not permitted to leave her bed that day, she was walking in the footsteps of her Savior.

Hers was a faithful response to trials and pain, trusting that God loves her and will care and provide for her throughout all her wilderness experiences. She knows who she is and to whom she belongs. And that God is with her and will always be.

Friends, do you know who you are and to whom you belong? Are you willing to be vulnerable with God? It comes down to a question of trust. Do you trust Him? Do you trust His Word? Do you believe in his promise to always be with you? Do you trust your church family enough to be real with us as we journey to the cross?

 

Let us pray.

 

Gracious God, thank you for your everlasting love and promise to be with us always. We thank you for your Son’s example to us in the wilderness, fasting and being tempted for 40 days and nights, yet never giving in to temptation. Help us, Lord, to not slip into discouragement or doubts amidst our trials and suffering, but instead to trust in you and believe in your purpose for our lives and the ultimate good that will come from all things, working together. Bless our flock, Lord, especially those who need your healing touch. Give us a faith to walk in the footsteps of our Savior throughout any wilderness experience and be real and vulnerable with you and one another. In Christ we pray. Amen.

 

 

 

 

 

 

 

           Meditation on Matthew 6:1-6

Ash Wednesday

The Presbyterian Church of Coshocton

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

² “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. ³ But when you give alms, do not let your left hand know what your right hand is doing, ⁴ so that your alms may be done in secret; and your Father who sees in secret will reward you.

⁵ “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. ⁶ But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

 

I used to wonder why my grandmother was always humming while she cleaned the house. Housekeeping was such hard work back then, when I was a child, visiting her in her little cottage in Daytona Beach, Florida, without air conditioning. She did everything by hand—no dishwasher, no washing machine, no sewing machine, no dryer, not even an electric vacuum cleaner. She washed all her clothes in the kitchen sink and hung them on the clothesline in the backyard or on the back porch. She had a gas stove she lit with a match and an old refrigerator she called an ice box.

Grandma, one of 13 born to Norwegian immigrants, was one of the most humble, hardworking people I have ever met. Her family was well cared for and loved. She served her church in a myriad of ways. And her house was always clean. “Cleanliness is next to godliness,” she used to say, a saying that may have come from John Wesley in a sermon in 1778.

Grandma dusted regularly, something that seemed much less important to my generation, especially when I was a young mother who worked outside the home. Dusting is one of those jobs that no sooner are you finished, you look away and the dust has returned. But that didn’t bother Grandma.

I have come to realize that the act of cleaning itself was deeply satisfying for her; it brought her peace and joy, no matter if the result—a clean house—was short lived. And when she hummed her favorite hymns, her cleaning tasks truly became a spiritual discipline, an act of grateful worship.

And this is how it is with us on Ash Wednesday, when we stop all the rushing around we usually do, racing against ourselves to complete everything we have set ourselves to do, however unrealistic and self-harming these expectations might be. Instead, we honestly examine ourselves, our motives, thoughts, and habits, and invite the Lord, as the psalmist says in 139:33-34, to help us see the sins in us that we cannot see and cleanse us from them. “Search me, O God, and know my heart; test me and know my concerns,” the psalmist prays. “See if there is any offensive way in me; lead me in the way everlasting.…” The point of confession and forgiveness is to restore our peace with the Lord and one another, so that nothing will interfere with our journey with Christ to the cross, throughout these 40 days.

Confession and forgiveness are something like house cleaning. We are never finished. As soon as we have sincerely repented from sin and returned to the Lord, next thing we know, we fall into sin again. But that’s OK. God’s grace is sufficient for us, as it was for the Apostle Paul. The Lord wants us to keep on returning to him, not just for forgiveness, but for strength to do His will.

Some people struggle with the image of human beings as dust. I find it comforting, a relief, to admit that we are dust, and as Genesis 3:19 tells us, “and to dust we shall return.” For we are God’s precious dust, and we stand in solidarity with every human being on this.

The dust reminds us of our beginnings and our close relationship with the Lord, from the beginning, not to mention our strong connection to the earth. In the beginning, when the Lord was creating in Genesis 1:27, God formed the first people. “So God created humankind in his image, in the image of God he created them; male and female he created them.” In 2:7, we get an even closer look at His work of creating the first people when he fashions adam from the dust of the ground, adamah. The Lord didn’t hesitate to put his hands in the soil for this act of love. He didn’t see the ground or dust as dirty or bad. It was the medium for our creation, like artists use oil or acrylic paint, watercolor, charcoal, pencils, pen and ink, and so on. God chose to use dust. Our heavenly Father is our potter, says Isaiah 64:8; and we are the clay. He didn’t just speak us into existence as he did the light, sky and stars; he formed the human being and leaned in close to breathe his breath into the person’s nostrils and the man became a living being. And the word for breath is ruach, the same for God’s Spirit, the same for the wind that swept over the face of the waters in Genesis 1:2. God’s breath remains within us, reanimating and reforming our dust. We are dust, but we aren’t the same dust or the same people we were yesterday. God is at work in our lives to accomplish his plans and to use all things for good.

We rejoice in the promise that nothing can separate us from God’s love—not anything we do or anything that can happen to us. In life and in death, we belong to Him.

***

In our Matthew reading, Jesus explores three expressions of authentic Jewish piety—prayer, fasting, and giving to the poor. Jesus is often moved to compassion and acts of kindness and healing when he sees people in need. With the hypocrites’ long, fancy prayers in the public square and the practice of piety for others to see, Jesus seems to be talking about religion verses faith. His society is full of religious people who seem to do all the right things, just as our society is full of religious people, who may not actually be faithful. God is not impressed with vast amounts of spiritual knowledge and memorizing Scripture without putting it into practice. The Lord knows when we are holding back, faking it, or just going through the motions. The Lord knows if he has our hearts and if our lives are truly centered on Him.

He wants to have an intimate relationship with us, just as he did from the very beginning, when he leaned in close and breathed into the nostrils of adam, formed from adamah. While there is a time to practice your good works publicly, so that all can see and give God the glory, when you practice acts of charity and kindness privately, so no one else knows, it can’t be an obligation or a task meant to impress others; acts of kindness and charity are an act of worship, a grateful response to God’s gracious gift of salvation. When we pray in our rooms, with the doors closed, it can only be about relationship and learning to trust in Him.

Just as all of Lent is a season to get back on track with our Christian walk and live to serve and work for justice, Ash Wednesday is a day of new beginnings, a chance to start over. We empty ourselves of ego and pride. We let go of our worldly cares and goals. We confess together as a faith community and are marked with a cross of ashes to remember God’s great love and as a sign of our renewed commitment to the Lord and living our faith. We humbly recall the costly price of the sacrifice and his claiming us in our baptisms—our dying and rising with him to new life. We surrender all of ourselves, together, so our Potter can recreate and renew us, unite and heal us, make us whole and holy in Him.

***

My grandmother, if she were living today, would be way over 100 years old.  She probably wouldn’t be disappointed that my house isn’t as clean as hers was and that I seldom bother to dust. She was a gracious and kind woman who would have been happy to know that her prayers for me were answered, that I finally began to accept God’s love and forgiveness, and that I am learning to live for Christ each day. She would tell me, whenever I shared my feelings of anxiety, sadness, fear or disappointment, “to give it all to the Lord in prayer.” It sounds so simple, but it really is quite profound. No matter how you are feeling, seek the Lord in prayer. Go into your closet and shut the door. For God cares for you. His love will never end.

We can rejoice and give thanks that we are dust, God’s precious dust. We have nothing to fear as we contemplate returning to the dust.  In life and in death, we belong to God.

Amen.

 

 

Meditation on Matthew 17:1–9

Transfiguration Sunday

The Presbyterian Church

Feb. 23, 2020

 

      Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. ² And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. ³ Suddenly there appeared to them Moses and Elijah, talking with him. ⁴ Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” ⁵ While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” ⁶ When the disciples heard this, they fell to the ground and were overcome by fear. ⁷ But Jesus came and touched them, saying, “Get up and do not be afraid.” ⁸ And when they looked up, they saw no one except Jesus himself alone.

       ⁹ As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

 

It’s cold outside! In this kind of weather, I don’t want to go outside without my gloves! Brrrr!

But I am finding that those who live in Ohio are a hardy sort. On Friday night, the cold weather didn’t keep most of our confirmation class from getting together for pizza at Amici’s in West Lafayette. Ever been there? Yeah, the pizza’s great. But you should have warned me how cold it is in winter! We were huddled together for warmth, choosing the booth closest to the heat vent so we didn’t freeze to death. It was so cold inside that when I ordered hot water for the tea bag that I brought with me for tea, by the time the waitress walked with my cup from the kitchen to our table, the water was ice cold.

But the Holy Spirit was with us on Friday night. I felt the warmth of God’s presence. And I discovered that the owner paid for most of our meal, which was very kind. Only in our small town, my friends! I enjoyed just being with the mentors and the youth, listening as they talked about things that matter to them; their likes and dislikes; what makes them happy or frustrated, mad or sad; what and who they care about and worry about. I look forward to hearing more of their stories and encouraging them to take risks and never give up on their dreams.

After I got home Friday night, I kept thinking about them. How it’s difficult to be an adult nowadays in our community with jobs that are going away, schools struggling to educate with fewer and fewer funds, and our community health problems, including drug addiction and mental illness. But how it must be even more difficult for the children and youth– how helpless and stressed they must feel. How do our young people stay positive in a world that seems to be crumbling around them? How do they stay positive when the adults around them are not always positive? For our words don’t always reveal our hope in Jesus, and our actions don’t always demonstrate our living resurrected lives with Him right here.

The answer for the youth and for all of us is knowing Jesus as our Lord and Savior. In the weeks and months to come, I pray that the mentors, parents and I will reveal Him through His Word and the fruits of the Spirit—love and joy, patience, kindness, gentleness and self-control. This is how the children will weather the storms in their lives—knowing Jesus, learning to seek Him and trust in Him. Human beings will always let us down. Not the Lord!

What I want more than anything is for us to lead the children and youth up the mountain of God, so that we may meet our Lord together and hear his voice. May His light dispel all the darkness that remains in us—so that we may live as a source of light for others, walking in the ways of mercy, hope and justice.

 

***

 

In our gospel reading today, Jesus retraces the steps that Moses took in Exodus centuries before to be with God. Moses would return from the Holy Mountain after 40 days and 40 nights, equipped with the Word of God that would bring order and shape to the community of faith, teaching them how to love God and neighbor. In addition to the Ten Commandments on tablets of stone, Moses brings back detailed instructions on how to build the tabernacle and ark of the covenant, make the sacrifices for thanksgiving and atonement, to anoint and dress the priests in holy vestments, and for Aaron and his sons to tend the oil lamp on a golden lamp stand that burns day and night before the Lord.

Moses, as he leaves for his climb, tells his elders to wait with the people, and settle their disputes until he returns. He brings with him his assistant, Joshua. Jesus will choose three disciples—Peter, James, and John—to go up the “high mountain, by themselves.” Nothing and no one will distract them from their meeting with God. It strikes me as curious that Jesus never tells them why they are going up the mountain or prepares them for what’s going to happen. I can imagine these fishermen are way out of their comfort zone.

When Jesus is transfigured before them, his face shining like the sun and his clothes a dazzling white, and is talking with Moses and Elijah who suddenly appear, I think to myself, “No wonder Peter says what he says.” For he is merely offering to use his gifts and skills to serve the Lord. Wouldn’t we do the same? Why wouldn’t he want to build dwelling places or booths for the guests, so they may be sheltered from the elements and have a nice visit? Peter longs to make this terrifying vision a comfortable, more ordinary reality. And by building booths, he reveals his desire for Elijah and Moses to stay—and this divine revelation to never end.

Then, just as Peter is speaking, the Lord overshadows them in a bright cloud, like the cloud that Moses enters when he goes up the mountain. A voice echoes the voice at his baptism when it says, “This is My Son, the Beloved; with Him I am well pleased.” It’s when the voice adds, “Listen to him,” that the disciples fall to the ground and are overcome by fear. “Listen to him” means do what Jesus says!

But the one they are commanded to hear and obey comforts them with a touch and gentle words, “Get up and don’t be afraid.”

He orders them to keep this vision a secret until he has been raised from the dead. It will be some time after the resurrection before they understand how Jesus, the one who stood with Moses and Elijah on God’s mountain, is the fulfillment of the Law and the Prophets. The Living Word and image of the invisible God, is also the new commandment, God’s love in human flesh.

Like Moses, Jesus would descend the mountain to encounter a faithless community below.

 

***

 

Today, we will install deacons and elders for our congregation. Their job, first and foremost, is to be spiritual leaders, praying for us and helping us to be more faithful to serve our servant Lord.

The message of the Transfiguration for Christ’s disciples then and now is to be still and listen for the Word of the Lord. Listen with awe and anticipation of what the Lord will do. As Isaiah 55:11 says, “so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.”

Come to God, not just to make your desires known, but to hear His will and be strengthened in your faith. Let the Lord give you the desires of His heart and make them yours. Come with the confidence of His Beloved Children. “Cast all your worries and cares on him,” says 1 Peter 5:7, “for he cares for you.”  “Let us therefore come boldly to the throne of grace,” says Hebrews 4:16, “that we may obtain mercy and find grace to help in time of need.”

To our deacons and elders, I say that you will feel peace doing God’s work. It will be satisfying and bring you joy. Other times, you will be out of your comfort zone. But that isn’t a bad place to be! For didn’t the Lord choose three fishermen to climb a high mountain with him and use them to grow His Kingdom?

As deacons and elders, you may, at times, feel overwhelmed. You may, when you’re tired or things don’t go as planned, wonder what you were thinking when you said yes. I assure you that you are, indeed, called to this ministry. God will be faithful to equip, teach and transform you as you seek Him in prayer. Ephesians 2:10 assures us, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

And whenever you are afraid, the Lord will touch and comfort you with His Word, as he did for his disciples. You are never alone. Your brothers and sisters are behind you and with you. As you serve and give of yourselves, the Lord will surprise you with His goodness and grace. You will be blessed by your congregation.

So, come, everyone. God awaits us on His holy mountain. Let us meet Him together and hear his voice. May God’s light dispel all the darkness that remains in us—so that we may live as a source of light for others, walking in the ways of mercy, hope and justice.

 

Let us pray.

Holy One, thank you for revealing the identity of your Beloved Son on the Holy Mountain to your disciples long ago and for offering us a new covenant with you when we were unfaithful and went our own way. Thank you for revealing your identity to each one of us by your Spirit, and speaking to us by your Word. We believe in the work of your Son on a cross that set us free from the burden of our sins. Lead us to have the courage to live new lives, walking with Christ. Lord, we thank you for all our children and youth in our community. Help us to nurture their faith and reveal your mercy and grace. Let them be filled with your hope and joy. May we all be transformed in your light and shine for others to see and come to know your salvation. In Christ we pray. Amen.

 

 

 

Meditation on 1 Cor. 3:1-9 and Matt. 5:21-37

The Presbyterian Church of Coshocton

Feb. 16, 2020

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. ² I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, ³ for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? ⁴ For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?

       ⁵ What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. ⁶ I planted, Apollos watered, but God gave the growth. ⁷ So neither the one who plants nor the one who waters is anything, but only God who gives the growth. ⁸ The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. ⁹ For we are God’s servants, working together; you are God’s field, God’s building.

Did you all have a good Valentine’s Day? I was all set to volunteer at the elementary school on Friday. And then it snowed! I got to school at 9 and thought, “Gee, where is everybody?” It was a 2-hour delay! I should have read my text messages before I got there. But I felt as giddy as the teachers did, probably—not because I didn’t want to go to school, but because I had the gift of 2 hours, actually more, to catch up on some things at home before I went back to school to help in the afternoon.

The first thing I did at home was go out and refill the bird feeders. They were practically empty. When I first started feeding the birds at Christmastime, I worried we wouldn’t have birds. I prayed, “Please God, send us some birds to eat our food.” And one or two would come, then disappear. I think they were all heading to John Leppla’s house down the hill!

Then a few weeks ago, something changed. I got home from church and heard screeching in the back yard. I looked out the window, and it was like a scene from the Alfred Hitchcock movie, “The Birds.” A flock of starlings had arrived to join the mix. There was all kinds of chaos and brutality at the feeders. Even the tiniest sparrows and juncos were at war with each other and the bigger birds. It was every bird for himself.

All I could think of was, “Now, children. That’s enough. Stop fighting. There’s plenty for everyone.”

Seeing the birds jealous and fighting with each other over their food made me think of the church at Corinth—the one that the Apostle Paul planted around 49-51 A.D., Apollos had watered, and the Lord had given the growth. No sooner did Paul head on to Ephesus that he heard from his friend Chloe’s household about all the bad things happening at the church in Corinth. The congregation was struggling with sin—sexual immorality, idolatry and internal strife, arguing over who was in charge.

The ancient city was located on the Isthmus of Corinth, a narrow stretch of land that joins the Peloponnese to the mainland of Greece, about halfway between Athens and Sparta.  Corinth had been one of the largest and most important cities of Greece, with a population of 90,000 in 400 BC. But in 146 BC, the Romans besieged and captured it, killing the men and selling the women and children into slavery before burning the city.  Corinth remained deserted until Julius Caesar resurrected the city for Rome in 44 BC, shortly before his assassination. Corinth was rebuilt, under the Romans, as a major city in Southern Greece. In Paul’s time, the city has a large, mixed population of Romans, Greeks, and Jews, and is an important center of activities of the imperial cult, with emperors and their family members worshiped in temples as gods.

The letter we call “First Corinthians,” is really the second letter we know of that Paul wrote to the church. He references his first letter to them in First Corinthians, saying how he already told them to deal with their problems with sexual immorality and idolatry and stop their divisive behavior. So, he’s writing again and is understandably more upset than he was in the first letter, which did no good. They responded by being angry with him and not accepting his teachings or authority. They don’t want to change and be any different from the pagan society in which they live!

Paul’s message is that quarrels and divisions have to stop; they are destroying the church.  What matters is that Apollos continues to nurture their faith and that they become more mature, no longer drinking spiritual milk like infants, but eating “solid food,” as Paul says it so well. The Corinthians are acting as if what is “God’s field” or “God’s building” is just a human organization, living by the flesh and “human inclination,” he says. Stop arguing over the human leadership of the church! We are equally important and will be used by God, if we just do our part—plant and water. The Lord is responsible for the growth. Our witness is our fruitful living, turning from sin and humbly serving others as we walk with God.

Paul’s letter and Matthew’s gospel have overlapping themes. Christ teaches us how God’s children should live out our faith, in light of the good news of the Kingdom Christ ushered in. This passage from the Sermon on the Mount never fails to challenge us, as Paul’s letters challenged the Corinthians. More than likely, though, Paul would not see the spiritual fruits in the church of Corinth in his lifetime. But his teachings would be heard and heeded by generations of Christians to come. All that the Lord required of Paul was that he do his part, be guided by the Spirit to share the gospel—plant and water. As he so wisely taught us, it would be up to the Lord to give the growth.

Jesus, in his Sermon on the Mount in Matthew interprets the Ten Commandments for our daily lives. Adhering to the law against murder isn’t enough for righteous living in the Kingdom of God. We have to let go of our anger against one another and continually seek to reconcile with one another and with God. Because if we don’t have peace with our brothers and sisters in the Lord, we don’t have peace with God. “If you are offering your gift at the altar,” Christ says, “and you remember that a brother or a sister has something against YOU, leave your gift at the altar,” Christ says, “and go, first be reconciled to your brother or sister and THEN come and offer your gift.” In other words, Jesus is saying, when someone has a problem with you, it isn’t just their problem. It’s your problem, too. And if you don’t deal with the problem right away in a loving way and be reconciled, it becomes a problem for the entire community of faith.

The most painful part of this passage, for me, is the reference to divorce. Jewish men were permitted to divorce their wives with a certificate since the time of Moses. Women were not permitted to divorce their husbands. Jesus is speaking up for women’s well-being, especially, when he says that divorce isn’t OK in the Kingdom of God. He isn’t saying that women or men should submit to abusive relationships. He is saying that men need to love their wives and honor the covenant of marriage.

Today’s Christians have come to accept divorce as a sign and symptom of the brokenness in this world, while at the same time, we know that divorce doesn’t fit with the abundant life God desires for us. The wounds from divorce and domestic strife are long-lasting and hurt the entire family.

Is there hope for the healing of relationships in this world?  Yes. We shouldn’t give up working for peace right where we live. But we must first acknowledge that we each have played a role in the brokenness. We have failed to love our neighbor, especially when the neighbor is a friend or family member who betrayed us. Sin begins in our hearts, as Jesus will say in Matthew 15.

Healing IS possible with persistent prayer and trusting in the power of God, present in the community of faith. God’s love IS here for us. Healing begins with each one of us seeking forgiveness, reconciliation, and recreation in Christ’s image. It starts with each of us praying, “Lord, create in me a clean heart.”

***

After starting my day with feeding hungry birds, I returned to the elementary school Friday afternoon to help with Valentine’s Day parties. I had forgotten how stirred up the children get on Valentine’s Day. And I remembered how I felt overwhelmed sometimes as a teacher on party days—wanting the children to have fun, but also wanting to maintain some sense of order and discipline.

But the second graders were sweet, funny, and affectionate. And I found my happy place when Mr. Gill asked how I felt about crafts. “Oh, I’m good with crafts,” I said. He led me to a table with room for 5 second graders at a time and all the ingredients to make paper bag puppets and hearts of foam with Valentine stickers.

And in between scrubbing Elmer’s glue off every surface but the paper bag puppets, and including my pants, I looked for every opportunity to encourage the children. For some of the kids looked really stressed. It was near the end of the day, and I wasn’t the only one out of my comfort zone with this change in routine. One little boy kept saying he didn’t think he could do it, and yet, when I encouraged him through the task, the next thing I knew, his puppet was finished and was one of the best I had seen that afternoon! I felt a peace come over me, amidst the chaos, when I realized that I only needed to do my part and look for openings to reveal my faith through words and acts of love and mercy. All God ever requires of me, all the Lord ever requires of us, my friends, is to plant and water. For it is God who gives the growth!

Let us pray.

Holy One, we are grateful for your everlasting presence in our lives, that we are never separated from your love. Teach us to love as you do, Lord, and be merciful, forgiving others as you have so graciously forgiven us. We repent from our sins of divisiveness and selfishness, Lord. We confess that we each have played a role in the brokenness of this world and haven’t wanted to admit it. We confess that hurt and fear have held us back from the abundant life in your Kingdom that you want us to begin living right now, right where we are. Give us hope, patience, and joy as we await your healing. Let us see your growth to encourage us as we do our part, planting, watering, and working for peace. In Christ we pray. Amen.

 

Meditation on  Matthew 5:13–20

Feb. 9, 2020

The Presbyterian Church of Coshocton

13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot. 14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. 17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

 

       You know how we make plans, and then nothing goes as planned? That’s how it has been for us these last few days.

Yesterday was the presbytery meeting in Zanesville. I was planning on going with Jim, and an elder was going to ride with us. The general presbyter, the Rev. Matt Skolnik, asked me to share about a struggle in my life. He is trying to encourage us to be vulnerable with one another and build trust in our community.

But I never got to that presbytery meeting to share my struggle. Instead, God allowed a new struggle in my life. It was another opportunity for me to see the power of God in my weakness. For when I am weak, then I am strong.

On Friday night after supper, we discovered that our cat Melvyn suddenly could not walk or stand. His hind legs buckled underneath him. When I picked him up, he groaned in pain. And though he drank a little water, he didn’t want to eat any of his food.

This was around 8– after hours for vets. We left a message for Dr. Butcher on his cell phone. He quickly called us back and we told him what was happening. He listened patiently as I cried through my description of my cat’s behavior, and said, very gently, “I don’t know if I can help him. But I can go open up the clinic and take a look at him if you bring him in.” He said that he was on his way. “Just let me put on my shoes.”

He opened up the clinic for one, old kitty. He examined him and passed me a tissue to blow my nose. He told me that he didn’t think Mel was dying, but that he needed to keep him all night to find out what was wrong.  Even then, he couldn’t promise that he could heal Melvyn—only that we would try to make him more comfortable, make the quality of his life better. I asked if I could spend the night with Melvyn, and he said no. And that other people had asked!

I could hardly sleep Friday night, wondering if my cat was ever going to come home again. Was he going to die? I kept waking up and feeling the place beside me where he usually sleeps, then remembering, all over again, what had happened. In the darkness, I tried but couldn’t remember what life was like before Melvyn joined our family about 7 years ago, a stray of middle age in rural Minnesota.

I thought about how it felt each night when he climbed up and lay on my belly and chest, purring when I stroked his face. And how he would put his paws on either side of my neck, as if he were hugging me. How he woke us up early every morning, meowing and licking and rubbing my face with his head and touching my nose and mouth with his paw.

I prayed for healing and thanked God for the gift of Melvyn’s life. As tears slipped down my cheeks, I gave my burden to the source of my faith. The One who, in the poem Footprints in the Sand, has carried me.

Through Melvyn, we have learned about God’s love and grace in this messy, imperfect, unpredictable world.

He has been for us salt and light.

 

 

Our passage in the gospel of Matthew today comes from the Sermon on the Mount, which begins in chapter 5. Jesus sees the crowds following him, and he goes up the mountain and sits down to teach, as was the custom in those days. And his disciples come to him, too. This sermon is meant for the crowds in his day who were drawn to the man performing miracles of healing and teaching with authority, unlike the scribes. It’s for the original disciples, called to leave their old lives behind and follow Him. And it’s for us and everyone who will listen and obey.

The Sermon on the Mount is meant to challenge and change us and not entertain us and always make us feel good about our lives. For Jesus says hard things, such as “love your enemies,” and that having bad thoughts about someone or calling them a name is like committing murder in our hearts. The Sermon on the Mount is for those who want to live out this new covenant with God in Jesus Christ—for those who are doers and not hearers, only, a message that will be picked up by James.

Jesus will say in Matthew 7, near the end of the Sermon on the Mount, “Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

While in Matthew 6:1, Jesus will urge us to do our good deeds in secret for a reward in heaven, here the Lord encourages us also to be public with our acts of kindness. Why? To witness to the Kingdom of God, where the greatest is the servant of all and fulfilling the law can be summed up in a word: love. Christ says in Matthew 5:16, “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”

What prepares us for this mission and shapes our thoughts, words and deeds? The Word of God. To those who believe the Old Testament is no longer needed as the New Testament replaces it, hear the words of the Lord. “Do not think that I have come to abolish the law or the prophets,” he says, beginning at verse 17. “I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.”

With our encouragement to be salt and light, we are warned not to lose our saltiness and, in our diminishment, be rendered useless in the mission of God, or hide our light—hoarding the good news to ourselves, without taking a risk and going out into the darkness to share it.

Salt is a natural flavoring, obtained from the shores of the Dead Sea. It is a preservative so that foods don’t quickly spoil. It is a purifier, added to the ancient sacrifices in the Temple. It is a cleanser and promotes healing of wounds. Every living creature needs salt to live.

And light shines in the darkness, where there is pain and oppression, evil and brokenness, ignorance and injustice. The light of Christ, forever shining in and through us, brings understanding and forgiveness, hope and healing, justice, joy, and peace.

What is it, my friends, that could cause you to lose your saltiness? Discouragement? Doubts? Weariness? Grief?

What is it, my friends, that would lead you to hide your light from the world, when we are called to shine through acts of kindness that others can see and give God the glory?

***

Last night, as I was finishing preparing for my message, my cat, Melvyn, lay beside me, stretched out peacefully on an electric blanket on my bed. He had spent the night before at Dr. Butcher’s clinic and had IV fluids, blood tests, and X-rays. He was able to eat in the morning. The doctor joked that maybe he decided he had better eat so he could go home. Melvyn’s problems, Dr. Butcher said, are due to aging. High blood pressure may have led to blindness. Arthritis and neuropathy have caused pain in his hips and back and weakness in his hind legs. With anti-inflammatory medication, his quality of life should improve. But he’s still not walking.

Our prayers continue for his healing. And I continue to thank God for the gift of his life. And for all the kind people in our life, especially those in this small town, such as Gere Butcher, who opened his clinic for one, old, formerly stray kitty on a cold, snowy night. Dr. Butcher, with his soft words and gentle manner, is salt and light.

As are you, my friends! You who come to worship every Sunday, to hear the Word and draw nearer to Him. You who love His Church and are praying for growth! You who are brave enough to tell your stories of God’s blessings and your struggles and give of yourselves. You who want to share God’s love.

You who long for healing and to be made whole. You who want to be strengthened to minister in the world.

You who come because you have heard God’s voice and answered the call.

You are salt and light!

 

Let us pray.

Heavenly Father, thank you for revealing your love to us through the giving of Your Son, so that we may live abundantly and eternally with you. We are grateful for the many blessings in our lives—for our congregation, our family and friends, for our beloved pets. Please heal the sick in our families, including our sick pets, such as little Melvyn. Help us, Lord, to be more faithful to be what you have called us to be. Teach us your Word and stir us to pray. Lead us to be obedient to your will. Give us courage to share our stories of your blessings. May we live out our new identities in Christ. May we be salt and light. Amen.

Meditation on Micah 6:1-8

Feb. 2, 2020

The Presbyterian Church of Coshocton, OH

 

Hear what the Lord says:
    Rise, plead your case before the mountains, and let the hills hear your voice. ² Hear, you mountains, the controversy of the Lord,
    and you enduring foundations of the earth; for the Lord has a controversy with his people,
    and he will contend with Israel.

³ “O my people, what have I done to you?
    In what have I wearied you? Answer me! ⁴ For I brought you up from the land of Egypt,
    and redeemed you from the house of slavery;
and I sent before you Moses,
    Aaron, and Miriam.
⁵ O my people, remember now what King Balak of Moab devised,
    what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord.”

⁶ “With what shall I come before the Lord,
    and bow myself before God on high?
Shall I come before him with burnt offerings, with calves a year old?
⁷ Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”
⁸ He has told you, O mortal, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?

 

On Wednesday, we celebrated the life of Duke Walters, a longtime member and friend to many.  I had gotten to know Duke and his wife, Nellie, through home, hospital, and care center visits. Duke always had a smile, even when he didn’t feel well. And he was always a gentleman, insisting on walking me to the door of his home, though he used a walker and had difficulty getting around.

Duke didn’t come from a wealthy family. He didn’t finish high school. He was busy working, going out west with his brother to drive machinery on a large farm when he was 15 or 16 years old. He served in the military during the Korean Conflict, working as a truck mechanic. He worked for Clow for 39 years. He could fix or build almost anything. He repaired and restored old cars and built a hot rod out of a Model A with a V-8 engine. He passed on his mechanical skills to his sons and gave his grandchildren tool boxes. He was a natural teacher—patient, playful, and generous. He was also a good dancer, square dancing with Nellie on a float in Coshocton Canal Days’ parades.

Duke and Nellie lost their first spouses to death much too early–when they were only in their 50s. But they found each other, fell in love, and were together, inseparable, after that. They were married here, in the Presbyterian Church, on January 18, 1992, where Duke had served as an elder and where his son, Denny, and his wife, Patty, were married. Nellie’s children were never treated like stepchildren. He treated everyone’s children like they were his own.

Mark Granger, who shared memories of his Uncle Duke at the service on Wednesday, said that he would lay in bed at night as a child, wishing that Duke was his own Dad. He shared how he loved to stay over at Uncle Duke’s house and play with Denny, Mike and David, when they were kids. How Duke had given him gifts, taken him on vacations—camping, fishing, biking, to the beach, and to Cedar Point. And how he had once spent all day and a tank of gas trying to teach him how to waterski. He wasn’t going to stop until Mark stood up.

Finally, he did.

“There’s not many kind people left in the world,” Mark said. “He was kind. He was always kind.”

 

***

 

The ancient message of the prophet Micah still rings as true and relevant today for the people of God as it did thousands of years ago.  “What does the Lord require of you,” Micah asks, “but to do justice, and to love kindness, and to walk humbly with your God?”

We seldom come across passages from Micah in the lectionary readings. The only two passages that receive attention are today’s and Micah 5:2, a prophecy of the Messiah we read at Christmastime: “But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days.”

Micah is a contemporary of the prophets Hosea and Isaiah, preaching to God’s people beginning in the 8^th century BCE. Little is known about his hometown, Moresheth-gath, mentioned in 1:14—just that it is west of Jerusalem in a rural area hit hard by King Hezekiah’s economic and military policies.

Micah, though he doesn’t come from a wealthy family and we don’t know how he was educated, has considerable skills as a poet. He likes to use similes and metaphors. For example, he writes in 1:4, “When the Lord comes, the mountains will melt like wax or flow like water.” He is sensitive, “grieving over a message of doom that he feels he must bring.” But his message is tempered by hope of a future restoration.

Micah begins his book in 1:3 with “Maranatha,” which may be translated, “The Lord has come!” or “The Lord is coming” or “O Lord, come!”

Social and economic injustices abound in Micah’s time. Wealthy landowners “lie awake at night devising new schemes for increasing their accumulation of property at the expense of the small farmer.” This is in chapter 2:1-2. Women and young children belonging to Micah’s social group are evicted from their homes (2:9). The political leaders are cannibals who destroy then devour those over whom they have power (3:1-3). They engage in building projects in Jerusalem that are executed only with the exploitation of labor and at the cost of human lives (3:10). The courts, where those oppressed should have a chance at righting the wrongs done to them, are infected with bribery (3:11).

The religious situation is equally corrupt. Like Hosea, Micah denounces the worship of pagan gods in Israel (1:6-7). The so-called prophets of the land are in their vocation only for pay; priest and prophet alike have sold out to greed (3:5, 11). When a prophet who brings an authentic word from the Lord does appear, that prophet meets opposition (2:6-11).

In today’s passage, God and humanity are in a courtroom. God is the plaintiff, bringing a complaint against Israel, acting the role of the defendant. Acting as judge are the mountains, hills and foundations of the earth. The Lord reminds Israel of the wonderful acts of mercy and kindness that God has done, including sending Moses to redeem Israel from slavery in Egypt.

But humanity’s response is almost sarcastic, as if Israel is tired of being reminded that God is faithful and they are not. So what do you want from us, they demand, offering what God never required for them to offer as a sacrifice — thousands of rams, with ten thousands of rivers of oil—or giving their firstborn?

God’s answer is a reflection of God’s own character. The Lord is saying, “You who I have made in my own image, my children, I want you to be like me. And the only way you can do this—do justice, love kindness, walk humbly with me—is when you are in intimate relationship with me.”

The word for kindness here is hesed, which is better translated loving kindness. This isn’t like our random acts of kindness to strangers, whom we might never see again. This is kindness that comes from a heart of love and often within a covenant relationship, such as a marriage. This is the same word Hosea uses and the same word in the book of Ruth, which values both God’s hesed and human hesed.

Friends, this call to love kindness, to do justice, walk humbly with God—this is the call of the Church. This is what the Lord requires of us!

And yet, we get distracted, much like the people of Micah’s time. We get discouraged by the darkness around us. We think the problems are too big—and we just don’t have enough resources to address all the needs. We worry about keeping up with the costs of ministry, instead of just living by faith, giving by faith of ourselves and our resources, trusting that if we obey God’s word, humble ourselves before him and seek to do justice, the Lord will bless our hands and hearts to serve and prosper our ministry.

The most powerful thing we can do for the community of faith and for the entire community—is simply to be kind and teach kindness to the children. Model kindness, for actions speak louder than words, and encourage and appreciate the kindness of others. Show the lovingkindness or hesed of Jesus, who was willing to give his life for us.

What does the Lord require of us as we wait and long for His return? In a world where kindness is seen as weakness—and “nice guys finish last?” Where, as Mark says, there aren’t many kind people left?

Be kind. Always be kind. For the Lord has come. And he is coming again!

O Lord, come!

 

Let us pray.

 

Heavenly Father, we humble ourselves before you now. We confess that we aren’t always kind, that sometimes we have been overwhelmed by our own problems and the darkness around us. We have worried too much about our own finances and the church’s finances, instead of laying our burdens at the cross. We have forgotten that what you require of us is very simple and straightforward, as your prophet Micah proclaims. Strengthen and guide us to do justice, love kindness and walk humbly with you. Help us, Lord, to live by faith and give by faith, of ourselves and our resources. Give us patience and hearts of compassion so that we are always kind. In your Son’s name. Amen.

 

 

Meditation on John 14:1-7

In Memory of Raymond “Duke” Walters

Nov. 5, 1932-Jan. 26, 2020

Jan. 29, 2020

 

 “Do not let your hearts be troubled. Believe in God, believe also in me. ² In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? ³ And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. ⁴ And you know the way to the place where I am going.”

      ⁵ Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 

     ⁶ Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. ⁷ If you know me, you will know my Father also. From now on you do know him and have seen him.”

 

I was an outsider a year ago when my family and I moved to Coshocton. I’m told that you will always be an outsider in Coshocton, no matter how many years pass, unless you were born here. So far, I haven’t found that to be true. Or maybe it just doesn’t seem to matter to the people I have met. They have always made me feel welcome and have been as curious about me and my family as I am about them and theirs.

This has been my experience with Duke and Nellie and all the family. Warm and welcoming. The first time I met Duke was in Coshocton Hospital, not too long after I arrived. The afternoon I visited, he was sitting up and smiling in his hospital bed. He was cold and pleased to have another prayer shawl crocheted by Betty Salvage, a longtime member of our church. He had been very ill and weak, but was feeling better. He would soon be going to Altercare for rehab, and Nellie would join him there after her surgery. Though they weren’t home, they would have the comfort of being together. They WERE home, I should say, whenever they were together. And they weren’t apart very much since the day they were married 28 years ago at The Presbyterian Church—Jan. 18, 1992.

In my visits to their home, later on, Nellie would share bits of their stories. They watched game shows together every afternoon and ate at Bob Evans every day because the people were nice and treated you like family, she said. One of the floral arrangements here, I saw, is from Bob Evans! They loved spending time with grandchildren and great grandchildren, whose numerous pictures lined a wall in their living room. Duke, a gentleman, always wanted to walk me to the front door as I left, though he used a walker, and it was difficult for him to get around.

Both Duke and Nellie lost their spouses much too early–Duke’s first wife when she was 54; Nellie’s first husband in his 50s, as well. Nellie was decorating cakes at Buehler’s when someone suggested she should meet Duke. She wasn’t sure she was ready for another relationship, let alone marriage. But Duke, who was working at Clow’s back then, had a way of making everyone feel comfortable, special and loved.

Scripture says the Lord knew all our names and had a plan for each one of us since before the foundation of the world. Psalm 139 says he knows when we sit down, lie down and rise up and “searches” every path we take, even when we don’t choose the right one. He is “acquainted with all our ways.” Our Creator formed us, knitting us together in our mother’s wombs, so that we could be his companions. He knows every word we are going to say before it is on our tongues—even the words that we probably shouldn’t say! God loves us anyway. We are “fearfully and wonderfully made.”  “Your eyes beheld my unformed substance,” declares the psalmist, “In your book were written all the days that were formed for me, when none of them as yet existed.”

So, I think it’s pretty safe to say that Duke and Nellie’s finding true love for a second time –this time in middle-age—was meant to be. Their joining as man and wife would lead them to become one, big, happily blended family. Her children were never treated like “stepchildren.” Nieces and nephews were loved like daughters and sons. He treated everyone’s children like his own.

He was an encourager, a natural teacher. Duke, who was too busy working to finish high school, knew how to do almost anything. He was good at math and measuring. He was good with his hands. He patiently taught the boys everything mechanical—building, repairing and restoring cars and hot rods; building houses and garages; plumbing; bricklaying; and electrical work. You name it. If it was broke, he could fix it and, with his generous heart, he would. But he taught them important life lessons, too, allowing them space to learn from their own experiences and be there when they needed someone to talk to.

Although he was a hard worker and good provider, he wasn’t ALL work. He knew the importance of play and family time. He took the kids to Cedar Point. He square danced with Nellie on a moving float in Coshocton’s Canal Days Parade. They cruised to Alaska, traveled to Myrtle Beach many summers with extended family, and vacationed in Florida. He went boating, fishing, biking, and camping with the boys. Duke even tried to teach Mark how to waterski and didn’t mind that it took all day and a tank of gas to get him to stand up.

He was the favorite uncle, the grandfather who enjoyed spoiling the grandkids and great grandkids. Candy or ice cream before dinner? Sure!

“There’s not many kind people left in the world,” Mark Granger said, while sharing memories of Uncle Duke. “He was kind. He was always kind.”

***

 

In our gospel reading in John 14, Jesus is preparing his disciples for his death and what it will mean, assuring them that it isn’t the end of their relationship. “Don’t worry,” he says. “Do not let your hearts be troubled.” He is going to his Father’s house to prepare a place for them, for all of us. We are all welcome, and it’s large enough for everyone; it has many dwelling places, but the rooms need to be prepared. Only Jesus can do the work because of being God’s only Son—fully God and fully human, but without sin.

Jesus’s leaving and going to the Father’s house before us is kind of like a big renovation or restoration project, where you actually have to move out of your home while it is being repaired, restored, and rebuilt. For that is what Christ’s death on a cross has done for us—it has restored us to loving relationship with God, after our sin going back to Adam and Eve ruined our relationship with him beyond any kind of human fix. But Christ’s sacrificial work—his suffering, dying and rising—has also rebuilt us into a new Creation, the Body of Christ. We are not like one of the old cars Duke might have restored in his younger years or even one of his hot rod model A’s with V-8 engines. We have become a whole different creature altogether—something new and amazing.

With the Lord, nothing is more important than relationships. Life isn’t about accumulation or worldly accomplishments. If we accomplish nothing more than loving God and our neighbor, then we have done the Father’s will. And God is Father to all of us equally, with no “favoritism.” We are precious in God’s sight—every one of us, children of God. The Risen Christ will tell Mary at the tomb in John 20:17, “Go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

This is a God who created the world and us, but knowing that we would struggle, rebel, and fall, he already had a plan to bring us back to Him and cleanse us from sin. In John 3:16-17, Jesus tells Nicodemus, who has come to the Messiah with questions under the cover of darkness, “For God so loved the world that he gave His only son, so that everyone who believes in him may not perish, but have eternal life.  Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

This salvation isn’t a future thing, after we die and go to heaven, someday; it happens the moment we believe and accept him as our Savior. For in receiving his love and forgiveness, we make our home with him. We turn away from what we used to be, forgiving ourselves and looking to Christ for what we will become. For the one who has prepared a place for us in our Father’s house has made his home with us. He promises to complete the work in us that He has begun by the day that he comes again to take us to himself, so that where he is, we will forever be.

And while we wait and work for the Kingdom, serving others, living in peace, we bear witness to the kindness of a God who sent Christ to be the way, the truth, the life. You DO know the way, for he has shown us. The way is to walk in the path of love, mercy, and grace.

In a world so lacking in kindness, be kind, like Uncle Duke. Always be kind.

Amen.

 

 

 

Meditation on Matthew 4:12–23

Jan. 26, 2020

The Presbyterian Church, Coshocton, OH

 

¹² Now when Jesus heard that John had been arrested, he withdrew to Galilee. ¹³ He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, ¹⁴ so that what had been spoken through the prophet Isaiah might be fulfilled: ¹⁵ “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles—¹⁶ the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” ¹⁷ From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” ¹⁸ As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. ¹⁹ And he said to them, “Follow me, and I will make you fish for people.” ²⁰ Immediately they left their nets and followed him. ²¹ As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. ²² Immediately they left the boat and their father, and followed him.

²³ Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

 

On Friday morning, I woke up to the sound of rain. It was time to get up and have devotions with the Lord, but what I really wanted was to go back to sleep. Did any of you feel like that on Friday? The cat had me up several times that night and I felt really worn out.

One of my devotions that morning was from Joni Eareckson Tada’s A Spectacle of Glory: God’s Light Shining Through Me Every Day. Joni, paralyzed from the neck down since a diving accident many years ago, is founder and CEO of Joni and Friends.

 

The Christian organization seeks to minister to people with disabilities and their families. Joni’s devotion for Jan. 24 began,

     “When you don’t walk, your shoes never wear out. My shoes can last me 10 years or more and still look brand-new. The soles that have never touched dirt, gravel, pavement or even carpet stay pristine. …But the truth is, even though my shoes may not get a lot of mileage, my wheelchair logs countless miles. Traveling isn’t easy for me, but the Lord has sent me to visit more than 50 countries with the gospel of peace. Whatever inconvenience, difficulty, hardship, or physical and emotional wear and tear we experience to bring the story of Jesus to others is worth it a thousand times over.”

Her grateful heart and humble prayer stirred me to change my attitude. I was reminded that God wants to use me for ministry every day, and presents opportunities if I am willing to obey. The call to follow Jesus doesn’t just come once in a lifetime or on the days we feel like doing God’s will. It is a commitment to love and serve Christ for all of our days.

I prayed with Joni, “Lord Jesus, I would love the privilege to speak for You today.”

The Lord would answer my prayer and grant me joy as I followed Him. I was due to be with the second graders at Coshocton Elementary at 9, reading aloud to Mrs. Yost’s class and listening to children read in Mr. Gill’s. I actually arrived before 9, miracle of miracles, and some of the kids in Mrs. Yost’s class were really surprised! One said, “You’re here already?? It’s not even 9!”

“Yes!” I answered. “Do you want me to leave and come back?!”

My change in attitude opened me to see and respond to ministry moments that I might not otherwise have seen. One was in Mrs. Yost’s class, when a little girl came up to me and just stood silently in front of me for a long moment. I asked her if something was wrong. She shook her head and said, “Thank you for the scarf and hat that you gave me for Christmas.” I thought for a moment, and for the life of me, I couldn’t remember giving her or anyone in her class a gift! But then it dawned on me! I said, “You’re welcome.” She was one of the children who got off the bus that day before Christmas break when Sharon Sutton, Judy Ogle, and I were waiting at the entrance to Chestnut Crossing apartments with goodie bags, Christmas cards, and scarves and hats crocheted by Betty Salvage; 30 or more children were blessed that day.

This little girl, standing right in front of me, quietly and simply expressing her gratitude, was God’s way of teaching me to trust Him and obey his call, no matter how I felt.

“See how I use you and the Church to touch hearts and lives—for my sake? Follow me and you will fish for people.”

 

***

 

Don’t you wonder what these first disciples, two brothers who are fishermen working on the Sea of Galilee, are thinking when they respond immediately to the one who says, “Follow me, and I will make you fish for people” ? What stirs them to leave their nets, family, and family business behind? Simon called Peter and Andrew, his brother, aren’t the only fishermen called that day. Two more brothers—James and John, sons of Zebedee, who are mending their nets, leave their boat and their father to follow him, too.

Can you imagine the dinner conversation that night as Zebedee tries to explain to his wife what has happened with their two sons—and the family business? I can just see Mrs. Zebedee saying, “Now, what are we going to do?” The boys have taken off with this stranger from Nazareth, who had settled in their town—Capernaum–by the sea. The event that moves him to leave his hometown and call the 12 is when John the Baptist is arrested.

Do the fishermen know the fullness of their call? Do they know the depth of their sacrifice? Probably not. But they will join the Messiah in calling people to repentance, proclaiming the good news of the Kingdom and revealing it through deeds of power and love. Just imagine if everyone in Coshocton were cured of “every disease and every sickness” today? Wouldn’t that be wonderful?

The call comes in God’s timing, and the disciples are compelled. For it is God’s desire to use them for His work. This will require a change in their focus, no longer living as individuals, families and clans, according to their culture. They are called to live as a new, Christ-centered community, nurturing relationships with God and each other, reaching out with the good news, “The Kingdom of heaven has come near.”

Like the first disciples, we, too, are ordinary folks living in uncertain times, caring for our families and working hard to provide for them.  We, too, most urgently sense this call to love and serve the Lord and reveal the Kingdom in this place. We know this IS the will of God, and that God gave us this desire. But we, too, struggle to keep our gaze on Christ, especially when our own needs and the needs of our families are felt so keenly.

I want to assure you that this passage isn’t saying that the Lord doesn’t care about our problems or that caring for our families shouldn’t be important to us. Our families are our first ministries. Following the Lord doesn’t mean abandoning your responsibilities at home. So, what can we learn from today’s passage about the call of the first disciples to help us answer Christ’s call today?

The key, to me, is when Simon Peter and Andrew let go of the nets, immediately, in response to Christ’s invitation. Jesus doesn’t tell them to let go of the nets, without which, they couldn’t make a living. They do it because they want to. They trust him. When their hands are empty, and they are no longer clinging to the things of this world, these disciples are ready to make a full commitment and give their hearts and lives to the Lord. There’s no turning back.

Everything these men have experienced up to this moment will serve them well in their calling, just as everything we have done and learned and all our resources will help us as we seek to embrace the opportunities for ministry that the Lord opens to us. But only if we don’t hold too tightly to our nets and boats—the things of this world that bring us a false sense of security and can become idols for us.

It is only when we turn our gaze away from ourselves and our problems to the One who is shining in our dark world, the Light that still scatters shadows, that we experience Christ’s peace and joy. Fixing our eyes on Jesus, we are empowered to love God and neighbor, and give of ourselves for His sake.

We are strengthened to trust and obey when he says, “Follow me.”

 

***

I was signing out at the main office at Coshocton Elementary on Friday at a quarter past 11, bag slung over my shoulder, coat on. I had places to go and things to do. I looked outside and saw it was pouring, again. Then I noticed a second grader from Mr. Gill’s class sitting on a chair behind the office counter. She looked unusually sad. She was one of the children I hadn’t gotten to read with that morning. I asked her what was wrong. Her Grandpa had died, she said, and she was going to his funeral. “I am sorry,” I said, and paused.

Then I put down my bag. My plans could wait. ‘Cause once we’ve been called by Jesus, there’s no turning back.

She jumped out of her chair, grabbed my hand and pulled me to sit beside her. Then she brought a picture book out of her bag and began to read it aloud, sliding a finger under each word. And that’s where we were when her mother came to pick her up. As I shook her hand and expressed sorrow for her loss, I recognized her from the ministry at Chestnut Crossing, where women from our congregation, for years, have offered the children kind words and gifts of love.

I heard the Lord saying, again, “See how I use you when you let me lead you? Trust me when I say, ‘Follow me.”

 

Let us pray.

 

Lord Jesus, we hear your call to us even today. Thank you for the privilege of serving you. Thank you for your mercy and grace. We ask that you would open up new ministry opportunities to us as individuals and as a church in this community that we may honor you and bear witness to our faith. And, Lord, if we have been reluctant to follow you and found excuses not to, forgive our hesitation. Help us to be pleasing to you. Empower us with your love. Stir us to acts of kindness and compassion so that everyone will see your Light in the darkness, a light that will never grow dim. In Christ we pray. Amen.

 

 

 

 

Meditation on John 1:29–42

Jan. 19, 2020

The Presbyterian Church of Coshocton

 

 

 ²⁹ The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! ³⁰ This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ ³¹ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” ³² And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. ³³ I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ ³⁴ And I myself have seen and have testified that this is the Son of God.”

³⁵ The next day John again was standing with two of his disciples, ³⁶ and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” ³⁷ The two disciples heard him say this, and they followed Jesus. ³⁸ When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” ³⁹ He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. ⁴⁰ One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. ⁴¹ He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed^[). ⁴² He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

 

     We celebrated an important birthday in our family this week. On Friday, our eldest granddaughter, Jessie, turned 6. Jessie lives with her baby sister, Madeline, and her parents in Cambridge, Massachusetts. We don’t get to see them in person very often, maybe one week a year. But in between in-person visits, we connect through modern technology. On Friday night, we visited with them in their living room with our Ipad and Google Duo.

When we answered the call, how special it was to be invited to draw closer to those whom we love–Danny, Hiu-Fai and their children–Jessie and Maddie, aged 2. She is harder to see than the others when we video chat. She keeps on moving! At first, all we saw of Maddie was a strip of her forehead, as she peered into the computer screen, trying to figure out my identity. I heard her say, “Grandma? Grandma?”

You see, she and her sister have 3 grandmas, and they get to see the other grandmas more than they see me. So big sister Jessie, having known me 4 more years than Maddie, introduced us. “That’s Grandma Karen,” she said with the authority that only an older, wiser sibling can have.

Maddie chirped, “Grandma Karen! Grandma Karen!”

 

One by one, Jessie opened the gifts we had sent her, with Maddie right beside her. Her little hand kept coming up and being brushed away.  “No, Maddie!” Jessie would say, firmly. She didn’t want her to touch or even look at her new books or the glow-in-the dark press-on stars for her ceiling or the fairy garden kit with real seeds to plant. She didn’t want her anywhere near the new jean jacket and long-sleeved shirts, with a sequined butterfly that changes in appearance when you rub it the other way, and a snow globe that moves with its wearer.

The video chat ended with Maddie wailing in frustration and their mother carrying her away, speaking soothing words to comfort her. Maddie just wanted to come and see—with all her senses—and be seen and loved, given gifts and made to feel special. How difficult it is for her to understand that it will be her turn to be celebrated in September. What does time mean to a 2- year-old?

Birthdays are new beginnings, a change in identity. For Jessie is no longer 5 and will never be. She is measurably different than a year ago, in body and mind. Today is a new day, a new world, for Jessie and her family.

***

And so it is with the first disciples in the gospel of John, when the Baptizer introduces them to the one for whom Israel had been waiting. It is John’s testimony that transforms their world; their calling is a rebirth.

With prophetic eyes that see the end at the beginning of Christ’s ministry, John points to the cross. He says, “Look, the Lamb of God who takes away the sin of the world.” What he’s really saying is, “Now, finally, this is the only sacrifice that will ever be needed to take away the sins of the world.”

John, as the son of the priest, Zechariah, understands the rituals of the Temple and its sacrifices. Exodus 29:38-42 tells us about the 2 lambs offered each day, one in the morning and one at night, daily sacrifices for communal sin until 70 A.D., when the Temple is destroyed. When John calls Jesus the Lamb of God, he may be thinking of the Passover, when the blood of the slain lamb protects the Israelite families on the night they leave Egypt in Exodus 12:11-13. The Angel of Death claims the lives of the first born in Egyptian families, but passes over the Israelite households with doorposts covered by the blood of the lamb. With his image of the Lamb of God, John joins with the long tradition of Old Testament prophets. Isaiah 53:7 and Jeremiah 11:19 speak of the one “like a gentle lamb led to the slaughter.” Through suffering and sacrifice, the lamb redeems God’s people. Still another image of the Lamb of God, familiar to John’s first audience but strange to us, comes in the time of the Maccabees. The Jewish rebel warriors fight and regain control of Judea from the Seleucids in the Second Century BCE. The horned lamb is not the symbol of gentleness, helplessness or meekness, then, but the symbol of a conquering champion of God.

In the New Testament, the “Lamb of God” is embraced by the writer of Revelation, who uses the phrase 29 times! It becomes one of the most precious titles for Christ, summing up his suffering and sacrifice, his love and triumph.

All of these images bring layers of meaning to audiences over the centuries who listen to John’s introduction, “Here is the Lamb of God.” But it isn’t until the first disciples follow Him that they begin to understand who and what he is. As they take their first steps of faith, Jesus turns and meets them halfway, just as when we draw nearer to God, the Lord draws nearer to us. “What are you looking for?” Jesus asks. These first disciples have no idea what to say.

This stirs memories for those who know how the story ends, and that the end is just the beginning. We know about Easter morning in John’s gospel, when first the angels, then Jesus, looking like the gardener, asks Mary, weeping at the tomb, “Who are you looking for?”  When he calls her by name, finally, she recognizes him.  “Rabboni!” she answers, which John will translate, once again, as “Teacher,” an echo of today’s passage in the first chapter, when the disciples feel compelled to ask the one on whom the Spirit descended and remained, “Rabbi, where are you staying?”

The Lamb of God says mysteriously, “Come and see.” And they came and saw, and stayed with him. And then at 4 o’clock, ^“one of the two who heard John speak and followed him, Andrew” goes to find his brother Simon to tell him the good news. “We have found the Messiah,” he says.

When he brings his brother to Jesus, the Lord gives him a new name–Cephas in Aramaic; Petros in Greek, meaning Rock or Stone; Peter, to us. And the other, unnamed disciple, who heard the Baptizer and responded to the call? John, very likely a young man at the time, maybe a teenager, and perhaps the brother of James, one of Zebedee’s sons.

We who have come to worship today have come seeking, just as those first disciples introduced to the Lamb of God. In the hearing of the gospel, and in our beholding of the Lord, we are continually transformed.

Be lifted by the hope and promise of new beginnings, not just in this new year, but in the new identity you have in Jesus Christ. Nothing in this world can ever take that away from you. You know the Messiah! You have seen the Lord.

Friends, I urge you to share your stories, like Andrew and the Baptizer. Tell what God has done. For the Spirit that descended on Christ and remained on Him, now remains in us. And the Lord who welcomed the first disciples to stay with him, makes his home with us.

Do you want to know the Lamb of God more? Do you want to feel special and loved? Keep seeking the Source of all life, the One who IS love. James tells us that every good gift comes from above. The Lord wants to talk to us, as he did the first disciples and Mary at the empty tomb.

“What or whom are you looking for?” says the Lord, to you and me.

“Come and see,” He says, mysteriously.

 

Let us pray. Holy One, thank you for sending the Lamb of God to take away the sin of the world. Thank you for your mercy and grace. Help us to feel your loving presence with us now, hear your voice, and answer the call. We are looking for you. We want to know you more. We welcome your transformation. Give us courage to share our testimonies and tell of your faithfulness to our children, grandchildren and great-grandchildren. We ask for help and healing for families and communities, provision for those who cannot find work, are underemployed, or fear for the future of their jobs; those who are sick in body and mind and those who are struggling with addictions. Teach us to walk in your loving ways and bring hope to the hopeless, never growing weary of doing good until all respond to your invitation, “Come and see,” with “I have seen the Lord.”  We pray in the name of our precious Redeemer. Amen.