Sharing God's Love and Grace

Meditation on Hebrews 12:1-2

Shared at First Presbyterian Church of Uhrichsville

Thank-You Gathering for Retired Pastors

Karen Crawford, The Presbyterian Church of Coshocton

Oct. 24, 2019

Hello, dear friends!

I am honored to be here with you today at this special gathering of pastors. My name is Karen Crawford and I serve the Presbyterian Church in Coshocton. I am here to say on behalf of the Muskingum Valley Presbytery, “Thank you for your ministry.”

I look forward to meeting you all and getting to know you better. I want to hear your stories. I have a few to tell you, too. I am new to this presbytery and to Ohio. In fact, this is my first time at this church. I am not even sure that I am pronouncing the name of the town correctly. I used my GPS to get here. And that can be pretty scary in Ohio to trust GPS, as you well know, where the shortest way to get somewhere may be straight up a dirt hill, in a forest, with fog and darkness rolling in and deer leaping across the road. Did I mention that I know this from experience?

This is what happened when Jim and I and our son, Jacob, moved here from Melbourne, Florida, in January, for me to accept the call to the Coshocton church. We were a caravan of three cars, three adults, and a dog and a cat, and had been on the road for 2 long days. We took the 541 exit from 77 north, instead of continuing on up to the Newcomerstown exit. Next thing I knew we were heading straight up a hill on a dirt road. I was driving my mini-cooper and was pretty sure that I was going to get stuck. My first experience with my new church was going to be calling a member of the PNC with a tractor to come tow me out. Well, we went up a hill, down, up again, wound around, and came to kind of a clearing. And there was this adorable little white chapel in the woods. Don’t ask me the name of the church. And I still have no idea where we were. Jim, in the first car, paused in front of the chapel, and I wondered why we were stopping. Later he told me that he was tempted to get out of the car, then, and announce to Jacob, “We’re here! This is your mother’s new church!”

Our adventures continue.

When Matt Sklonik told me that our presbytery was planning a lunch for retired pastors, I had two initial thoughts. One was, “Isn’t that nice?” What a wonderful presbytery to show its appreciation for those who have touched hearts and changed lives in ways they could never know.  My other thought, when Matt asked me to come and speak today was, “I didn’t know pastors retired.” Every retired pastor I know continues to be faithful to God’s call to the ministry of word and sacrament long past what others might say was retirement age.

My husband, Jim, has been honorably retired for 10 years. When he told me that last night, I couldn’t believe it has been that long! But you wouldn’t know that he is retired. He is busy! He is sorry he couldn’t be here today. He is on his way to his high school class reunion in Myrtle Beach, South Carolina.  In his “retirement,” Jim has served Presbyterian and a few UCC congregations in Minnesota, Florida, Pennsylvania, and Ohio as interim or supply. He has preached and led worship for at least 5 churches in our presbytery since we arrived in January. He has been an active supporter of my ministry, assuring me of my gifts and calling, before I saw those gifts in myself. I wouldn’t be a pastor if he hadn’t encouraged and supported me. He has served with me in Florida as an unpaid parish associate, played guitar in a praise band and for my preschool chapel, taught adult Sunday school and assisted with new member classes, served as a liturgist, cooked and washed dishes for potlucks and helped to host dinners in our home.  He remains active in presbytery and has worked on presbytery committees, such as CPM, Finance, and Council. In addition to supply preaching where we are now, he works 20 hours or more each week at the Coshocton library.

How fitting it is that we gather just a few days before Reformation Sunday, when some of us will read from John 8 and hear Christ’s reassurance that His followers will know the truth and the truth will make us free. This is the message I have to share with you today. We are still Christ’s beloved, you and I, saved by grace, through faith and not by our works, in case some of us might worry that if we are no longer working full time in a parish, then we are no longer valuable to the Lord and Christ’s Church. We are God’s handiwork and were created for good works that God has ordained. Those good works may be simple acts of kindness that the Spirit will lead us to do every day of our lives.

Yes, many churches are struggling today. We are not as big as we used to be, as a presbytery or denomination. We aren’t as wealthy as we used to be. The churches need us even more, but at the same time, have fewer resources to pay pastors and staff. Many of you have served smaller churches and have been willing to accept lower pay than you could have received leaving this area, because you love the Church and the Lord. This is a generous and gracious gift you have given and continue to give, those of you who serve, like my husband does, as interim or supply pastors, though you are technically “honorably retired.” But don’t small churches deserve excellent spiritual leadership, too? And doesn’t the call to follow Jesus as an ordained minister of word and sacrament last a lifetime?

We don’t know what tomorrow will hold. We don’t know the shape our ministry will take in years to come or the future of our small, but mighty country churches, ready to rescue new pastors driving minis, stuck on dirt roads in the forest, with fog and darkness rolling in. But we know that today, tomorrow and forever, we are a forgiven people, called to witness to the Kingdom of God by preaching justice, speaking up for the poor, hungry, marginalized, and oppressed, and sowing seeds of kindness and peace. Every day, we trust that our Savior has made his home in us and has a plan for us. We abide in him and he in us. And the Holy Spirit that is working to reform the Church of every age is still transforming each one of us, more and more.

My friends, God is not finished with you, yet!  And in this presbytery, you are wanted and needed for your wisdom and experience, knowledge and faith, humor and encouragement as colleagues in ministry, friends, storytellers, teachers and mentors, sisters and brothers, fellow laborers in the Lord.

I need you, because I am definitely out of my comfort zone! And I want to learn from you and hear your stories of perseverance through difficult times for the church—because more difficult times lay ahead.

You have made a difference! You are making a difference. Thank you for sharing your gifts and talents, nurturing hope, faith, love, and grace. Thank you for shepherding the Church of Jesus Christ in times of sorrow and joy, growth and loss, brokenness and unity, conflict and peace.

The Cloud of Witnesses that has surrounded us is still calling to us, cheering us on to keep running the race that has been set before us, following in the footsteps of the author and finisher of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame. And has taken his seat at the right hand of the throne of God.

May you be blessed by today’s gathering of pastors. May you be embraced by new friendships and strengthened by renewed friendships. May you be refreshed by the Spirit and encouraged in your ministry for the Lord.

 

Let us pray. Holy One, thank you for gathering us together in your name to show our appreciation for those who have served you and continue to serve you faithfully. Thank you for your love and forgiveness for us sinners. Bless those who organized this luncheon and prepared our food. Help us to always honor your call on our lives and never forget the cost of our salvation—the price of the cross—and the promise of abundant and eternal life with you. May we continue to listen for your voice and gratefully obey, guided by Your Spirit to serve with joy for all of our days. In Christ we pray. Amen.

 

Meditation on Luke 18:9-14

The Presbyterian Church of Coshocton

Oct. 20, 2019

 

⁹ He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ¹⁰ “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹ The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. ¹² I fast twice a week; I give a tenth of all my income.’ ¹³ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ ¹⁴ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

 

Did I tell you my mom is here? Her name is Elaine. She arrived Tuesday night, and I have been taking her around town, eating at the Warehouse, The Mill, and Bob Evans, getting Buckeye ice cream at Medberry Market–$1.50 for a kid’s cone and it’s a lot of ice cream! Checking out the shops of Roscoe Village. Buying chocolate and peanut butter fudge at the General Store. Stopping at Aldi’s and Buehler’s, taking an awesome tour of the library. Coming to choir practice and doing home visits and home communion with me. And today, we will get to experience our fall picnic, corn maize, hayride, and campfire for the first time. I have heard we are back in the low 70s this afternoon! That’s going to feel good after a chilly week. Living in Florida for almost 3 decades, if it is below 80, Mom feels cold.

Weather aside, she understands, why I like it here so much–why Coshocton is good for me and my family.

Thank you for your warm welcome for her. I don’t think she expected that you would treat her like you already know her, though she is an outsider, a stranger. She has received many hugs. You don’t treat her like a stranger, because you know me.

She can see that I love you and that you accept me as your pastor and friend. You accept that my care and concern for you, for the whole church, are real. We are learning from one another as we hear each other’s stories. We have different views and expectations at times, just because we have lived in different places, have had different experiences and because we have different callings.

You know that I want to be a blessing to you—to help you heal from your wounds, find peace and comfort amidst the chaos of life, to challenge you with God’s Word and help you grow in love and service, faith and confidence in who you are in Jesus Christ. I want to help you take some risks and step out of your comfort zone, for the sake of the Lord and Kingdom growth and for your well-being and the well-being of your community. And you know that I need your help and support, so that I may be faithful to God’s call. And that we both must trust the Lord to lead us to minister together with love.

I have found kindness here. I have felt the grace of God in this place. You could have treated me like an outsider. That would be the human temptation when we meet a stranger who doesn’t know all our history and traditions and all our relationships, joys and losses. But the love and grace of God for us lead us to think and behave differently than the world would have us live. The Spirit changes us, more and more, as we embrace the God who is with us, helping us every day.

Our lives are intimately intertwined—you, me and our community. We have a common ancestry of dust, breathed into life by the same God. We are all sinners, in the hands of a loving God, changed and changing, made new! Saved by grace.

 

***

 

Today’s passage in Luke 18, beginning at verse 9 is about the importance of humble prayer, realizing our need for God’s grace and how we could lose sight of that and become prideful of our own religious practices, forgetting our faith–everything we have– is a gift from the Lord. It follows a parable about our need to be persistent in our prayer and never give up. The widow keeps asking for justice from the unjust judge—who turns her down repeatedly, until finally he gives in, saying, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” And the Lord says, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

Today’s passage, starting at verse 9, begins by Luke explaining the purpose and meaning of the parable. “He also told this parable,” Luke says, “to some who trusted in themselves that they were righteous and regarded others with contempt.” Notice that the parable is for “some,” and yet here it is in the New Testament, which means the lesson is NOT just for some; it’s for the whole Church, for all people who sincerely desire to follow Jesus and be more like Him.

The Pharisee comes to the Lord’s House, in Luke 18, to be reassured that he is wonderful—better than other people—and have everyone see him as wonderful. Yet, he is disconnected, uncaring, standing apart from others he considers unclean. He believes that God favors him because he isn’t a thief, a rogue, adulterer, or the person praying next to him, “this tax collector.”

“I thank you, God, that I am not like other men,” the Pharisee says, but the Greek word translated men refers to “the people of the land”—unrighteous commoners despised by those who strictly observe the law. The Pharisees, says NT scholar Kenneth Bailey, “thought of the law as a garden of flowers. To protect the garden and the flowers, they opted to build a fence around the law,” going beyond the requirements to ensure that no part was violated…The written law only required fasting on the annual day of Atonement. The Pharisees, however, chose to fast two days before and two days after each of the three major feasts (or 12 days a year!) But this pious man announces to God and to others (as he is praying aloud) that he puts a fence around the fence. He fasts two days every week!

Also, the faithful in the OT were commanded to tithe, or give 10 percent of the increase, from their grain, oil and wine. In NT times, the rule became that the faithful must give 10 percent of the increase of everything that “was used for food, watched over, and grows from the soil.” But this Pharisee beats all others in his show of devotion and generosity to God; he tithes from all that he possesses!

But the way the Pharisee is speaking to God is not prayer as Jesus taught us. How we pray reveals what we believe about the Lord and the condition of our hearts. It shows whom we serve, and how we feel about ourselves and others.

Prayer, even for those whose hearts are in the right place, is as challenging for us as it was for the disciples in Jesus’ time. In Matthew 6:9-13 (NRSV): Jesus says, when his disciples ask for help, “Pray then in this way, ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.

And in Luke 11:1-4 NRSV, Jesus “was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ He said to them, ‘When you pray, say: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as in heaven. Give us each day our daily bread.  And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.’”

So, what of the tax collector, despised not just by this hypothetical Pharisee of a parable, but despised by many Jewish people? They are working for the enemy—supporting their families by collecting taxes from their neighbors for the oppressive Roman Empire. Many, in fact, are greedy and keep a large portion of what they collect for themselves. Luke’s earliest audience would have reacted with astonishment for a tax collector to be seen as a model of humility and made righteous because of his godly attitude and actions. Just as last week’s gospel featured an enemy of the Jewish people, a Samaritan, as the model of gratitude and humility as the only one of 10 lepers to return to Christ to offer his thanks and praise.

Sisters and brothers, Luke’s message is for all the Church and not just for some who might be tempted to trust in themselves, rather than trust in the Lord. We are not righteous because of what we do, our religious practices, which might lead us to arrogance. The love and grace of God for us lead us to think and behave differently than the world would have us live. The Spirit changes us, more and more, as we embrace the God who is with us, helping us every day to be gentle and merciful, as the Heavenly Father is gentle and merciful with us.

Our lives are intimately intertwined, connected—you, me and our community.

We are all sinners, in the hands of a loving God, changed and changing, made new! Saved by grace.

 

Let us pray. Heavenly Father, we thank you for the holy mystery of your grace, for sending your Son to be our Savior, when we were perishing in our sins. And then, for sending your Spirit to empower us to live as your people, showing mercy and grace to others. Help us to be faithful to the end, to serve you with our tithes and our lives, and to pray as the humble tax collector prayed, “God, be merciful to me, a sinner!” In Christ we pray. Amen.

 

 

Meditation on John 14, Selected Verses

In Memory of Ivy Catrow

Oct. 7, 1923-Oct. 11, 2019

Custer Chapel, The Presbyterian Church of Coshocton

Oct. 15, 2019

 

14 “Do not let your hearts be troubled. Believe in God, believe also in me. ² In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? ³ And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. ⁴ And you know the way to the place where I am going.” ⁵ Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” ⁶ Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. ⁷ If you know me, you will know my Father also. From now on you do know him and have seen him.”…

¹⁵ “If you love me, you will keep my commandments. ¹⁶ And I will ask the Father, and he will give you another Advocate, to be with you forever. ¹⁷ This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

¹⁸ “I will not leave you orphaned; I am coming to you. ¹⁹ In a little while the world will no longer see me, but you will see me; because I live, you also will live. ²⁰ On that day you will know that I am in my Father, and you in me, and I in you. 

²⁵ “I have said these things to you while I am still with you. ²⁶ But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. ²⁷ Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

***

Soon after I arrived to serve The Presbyterian Church in January, Pat Miller said, “I have someone I want you to meet. Her name is Ivy.”  I think Pat may have driven me to her house the first time I visited, because Ivy’s house, which she and her carpenter husband built years ago, is on a country road. And if you have never been there, it might be difficult to find. You have to watch for it. Also, the house is kind of down in a holler, so don’t pull into the steep driveway. You won’t want to back out of that. Just park on top by the side of the road.

Yes, going to visit Ivy was an adventure, but surely not anything like the adventures dear Ivy experienced in her lifetime. I enjoyed many visits with Ivy after that first wonderful visit. I was welcomed into her home, offered a comfy chair and pop from the fridge. I loved hearing Ivy’s stories.  She had a way with words, and a musical, lilting voice. Having a British accent, though she had lived in Coshocton 73 years, made her stories of long ago and far away even more exotic.

Born in London in the 1920s, she loved her family, her Lord, her country and queen. Air raids became a way of life for her family during WWII; most families had underground shelters in their backyards. Ivy and her brother hated to go the shelter. “Sometimes we would hide under the kitchen table, instead,” Ivy said when she was interviewed for our church’s 195^th anniversary, “and our mom would get so upset.” Her daughter, Deb, remembers Ivy telling the story of the time when she was the only one to remain in a London movie theater after an air raid siren went off; she didn’t want to miss the 1939 American epic Gone With the Wind. I wouldn’t have wanted to miss that movie on the big screen, either. Angels watched over Ivy and her family when a bomb fell close to their home, causing their windows to blow out; no one was injured.

While Ivy’s father and brother fought in the war, Ivy served with the Women’s Land Army, a civilian organization more commonly known as Land Girls. The Land Girls were placed with farms that needed workers and farm machinery operators. The young women did all the labor that the men, called to serve in the war, would normally do. They kept the troops and the country fed.

Serving as a Land Girl, Ivy was able to stay close to her mother and younger sister, at first. As the war went on, Ivy’s mother and sister were evacuated from London to Cornwall, the westernmost part of the Southwest Peninsula of the island of Great Britain.

Ivy met George Catrow, a 1936 graduate of Coshocton High, when she was working as a Land Girl. The farm where she worked was near the airfield where he was stationed. He served as a sergeant in the US Army 29^th Air Disarmament Squadron. After they knew each other for 18 months, George wanted Ivy to marry him in England. Ivy said, “No,” because she had heard many horror stories of young girls marrying American soldiers and then the men would return to the States, and they wouldn’t see them again. She told him to go back home and write for her if he still wanted to get married.

George made it home to Coshocton for Christmas 1945, and George wrote her, she said, every other day. In October 1946, Ivy took a train from Paddington Station to a ship at Southampton. She was so excited when she saw the RMS Queen Elizabeth, which had served as a troop ship in Feb. 1940. This was her maiden voyage as an ocean liner. She was well stocked with food, which was a treat for Ivy, since food had long been rationed in England.

“There were four of us girls in my cabin,” she said, “all GI fiancees, and all of them were seasick, except for me.” She got up at 5 a.m. to see the Statue of Liberty, a memory she would treasure.

Ivy arrived in Coshocton on Nov. 12, 1946. The Rev. Kiskaddon married them 10 days later in the parsonage, which was later torn down to make room for the Christian Education addition and this chapel in 1959. Ivy had to get special permission from Judge Ross at the Courthouse for their marriage license because she wasn’t a citizen. Ivy would later join a Sunday school class in our church that Judge Ross and his wife, Margaret, also attended. George and Ivy joined the church Jan. 30, 1949. Both of their children, Greg and Deb, would be baptized and married here. As a new bride in Coshocton, Ivy felt warmly embraced by the women in our community of faith. “There’s an overall feeling of love at the Coshocton Presbyterian Church,” she said. “I have so many friends here. My heart is very close to this church.”

Over the years, Ivy, who loved to cook, sew, knit, and garden, was involved in our sewing group and the prayer fellowship group, and served on mission and fellowship committees. After being so impressed, she said, with the bereavement dinner when George died in 1995, she got involved helping with those dinners and enjoyed doing that for many years.

Just as Ivy was warmly embraced, Ivy warmly embraced me as the new pastor here. Every time I visited her–at home, in rehab or in the hospital–she would introduce me to whoever came into the room. And I would get some very surprised looks as she would say, with pride and joy in her voice, “This is my pastor at The Presbyterian Church. I want you to meet Pastor Karen.”

Ivy would share her stories and health struggles when asked, but she also wanted to hear my story. I felt comfortable sharing because she was a great listener. She was curious and caring; she was interested in what we were interested in. She was an encourager. She always asked me about my family.

She was a woman of faith, who appreciated home communion when she could no longer come to worship. She missed her church. When I saw Ivy on Thursday, Pat and I brought her communion, anointed her with oil, and said a prayer for healing and wholeness. She told me then that she was ready. She didn’t know why the Lord was taking so long, because she was ready to be with Him. She had been strong for so long, even sitting up in a chair, though it required a great effort, on her 96^th birthday on Monday, which she celebrated in the hospital.

Like the Lord talking with his dearest friends, before he went home to be with the Father, she had instructions and encouragement to her loved ones she was leaving behind. She chose the music and scripture for the service that would witness to her faith and comfort those who mourn.

She wanted us to hear a message of God’s love and presence with us always, though we will have trials and struggles. We pass through the waters and are not overwhelmed, walk through fire, unharmed. We are assured that the God who created us has called us by name. We are precious in His sight! We are redeemed. We are forgiven for all our sins.

Like the disciples, who didn’t know how they would continue on—or if they even could— if Jesus were to die, we needn’t be afraid when we lose our loved ones or when we ourselves are facing death. We have the promise of everlasting life with Him that begins in this world. Christ sent His Holy Spirit, the Advocate, so that He may abide in us and we abide in Him. Christ’s Spirit will continue to strengthen and teach us that we may live according to His will and love as He loved.

I saw Christ in Ivy. I saw His light and felt his love and peace, which he gives to all who open their hearts to receive them. The miracle of knowing Christ is that the nearer we draw to the Lord, the more we want others to draw nearer to Him and experience the same joy. We want others to know a peace that we struggle to explain. A peace that truly goes beyond human logic. A peace that stays with us when we walk through dark valleys, grieving the loss of our loved ones, when we don’t know how we can live without them tomorrow.

Christ speaks to his followers in every time and place when he tells us to let go of the burden of fear. Fear is not God’s will for you!

      “Peace I leave with you,” he says.“My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

 

Amen.

 

 

 

 

 

 

 

 

Meditation on Luke 17:11-19

The Presbyterian Church of Coshocton

Oct. 13, 2019

¹¹ On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. ¹² As he entered a village, ten lepers approached him. Keeping their distance, ¹³ they called out, saying, “Jesus, Master, have mercy on us!” ¹⁴ When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. ¹⁵ Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. ¹⁶ He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. ¹⁷ Then Jesus asked, “Were not ten made clean? But the other nine, where are they? ¹⁸ Was none of them found to return and give praise to God except this foreigner?” ¹⁹ Then he said to him, “Get up and go on your way; your faith has made you well.”

 

I had a special blessing last Friday that I want to share with you. Two second-grade teachers, members of our church, invited me to volunteer at Coshocton Elementary, helping children with their reading. I read aloud The Littlest Pumpkin to one of the classes, like I did for the children here, and discussed the importance of not judging people by their size and being friends with everyone, even those who are different than us. Then, propped on a windowsill at the end of a hallway, I listened to children, one by one, read aloud from picture books. It was comfortable for me being back in reading specialist mode, listening for their expression and decoding skills, asking questions for comprehension and to build background knowledge and interest, complimenting them when they read well. The time just flew by. Before I knew it, I had been there 2 hours. And I couldn’t wait to come back the next week.

As I said goodbye to one of the teachers, I realized that I had recognized some of the children as those we have been reaching out to in Coshocton’s needier neighborhoods. I wondered what would it take to draw some of them into our flock so that we could minister to the entire family here? And what would make them more comfortable with us?

Then the answer came. We have to keep going out to them, caring for them and showing that we care, without expecting anything in return. Isn’t that what Jesus would do? He didn’t wait for people to come to his community or the synagogue. He went out to them. We need to be who we really are–show them that Christians are imperfect but loving people trying to follow the Savior and experience healing in our own lives and draw others nearer to Him who is able to grant us a faith that makes us well.

 

***

 

Today’s passage in Luke 17 begins with the announcement of Jesus setting his heart on his final destination–Jerusalem. He is on his way to the cross. But he isn’t finished teaching us that God’s salvation and healing transcend uncomfortable social, religious, and political boundaries that human beings build up between one another.

Samaria, in ancient Palestine, was the central highland region between Galilee to the north and Judea to the South. When the Israelites conquered the Promised Land, this region was given to the tribes of Manasseh and Ephraim. First Kings and 2 Chronicles tell us that the kingdom splits after Solomon dies and his son, Rehoboam, comes to power in 930 BCE. While Rehoboam’s arrogance is said to have caused the split, the division of the kingdom will ultimately be blamed on his grandfather, David’s, sin with Bathsheba. Samaria becomes the capital of the northern kingdom, called Israel, while Jerusalem becomes the capital of the southern kingdom, called Judah.

By the days of Christ, the relationship between Jewish people and the Samaritans is strained, at best. You’ve heard it said that Jews and Samaritans don’t get along–and how Jesus is forever challenging prejudice, exclusivity, and isolationism. Remember Jesus’ offering Living Water to the Samaritan woman at the well, an outsider to her own community? And the story of the “Good Samaritan,” who rescues and cares for a stranger, who was beaten, robbed and left by the side of the road, to be passed over by a priest and a Levite, members of his own faith community.

Do you wonder why Samaritans and Jews don’t get along in Jesus’ time and centuries before? Samaritans believe that they are descendants of Joseph, through his sons Manasseh and Ephraim, and that the center of worship should remain at Shechem, on Mount Gerizim, where it had been in the time of Joshua. The Jews, in contrast, build their first temple at Jerusalem. Bad feelings increase between the two groups after the Assyrians conquer Samaria in 722 BCE, and thousands of Israelites are taken as captives. The Assyrians resettle the land with foreigners who worship pagan gods. The foreigners intermarry with the Israelites remaining in that region. The Jewish people in Christ’s day accuse Samaritans of idolatry and look down on them as a mixed race. Jewish people would travel miles out of their way to avoid passing through Samaria, a region under Roman control that extended about 40 miles from north to south and 35 miles east to west.

When Jesus meets the 10 lepers entering a village that is “between Galilee and Samaria,” it isn’t clear if he has walked through Samaria or if his disciples are with him at this border town. I’m going to go with “no”–that Jesus is walking this way alone, as the disciples are never mentioned. The lepers approach Jesus at a distance, out of respect. They are living outside the village, not permitted to live in the community, even with loved ones. They are barred from worship in the synagogue. They are seen as “unclean,” unacceptable to God. But are they really? Or is this just a cruel barrier erected by human beings to keep them out of God’s house?

The Son of God, seeing the 10 lepers and hearing them cry out, “Jesus, Master, have mercy on us,” responds mercifully and compassionately. “Go and show yourselves to the priest,” he says. Do you remember when they are healed? Not immediately. They are healed as they obey Christ’s voice and are on their way to the priest, hoping for a miracle.

I am bewildered that the others who are healed don’t respond with gratitude. Perhaps the point is that not everyone who experiences the goodness of God recognizes that it is the Lord who has blessed them. And some who do, don’t always respond by living gratefully. Isn’t that true in our society today? We experience blessings all the time, but do we always stop and say thank you to God for what He has done? And share with others our thanks and praise?

We can’t see the Lord’s facial expression in this passage, but knowing his mercy and compassion for the poor, hungry, despised, and sick, I don’t think he is speaking with anger when he questions those who do not return to say thank you. I think he is just teaching us, making his point that God’s salvation is for everyone, even our enemies, by emphasizing that the one who falls to his feet, loudly praising God, is a Samaritan. “Were not ten made clean?” Jesus asks. “But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then Jesus says to him, and I am sure he is smiling when he says this, “Get up and go on your way; your faith has made you well.”

      

***

 

I am looking forward to reading with the children again, next Friday, and getting to know each of their personalities, as well as their skills in decoding, fluency, and comprehension. Still a reading specialist! I am happy to be able to use all my gifts and talents, my training and experience to help others. It is such a good feeling to be used by the Lord. It brings me joy, especially, to extend my ministry beyond the walls of our church in a way that is comfortable for me–and reach out to help some of the youngest and neediest members of our community who may never have the opportunity to go to church. After all, it’s up to an adult to bring them!

I know that many of you are serving the Lord beyond the walls of our church, out in the community. You inspire me! Thank you for your faithfulness! You never know what a difference you will make in someone’s life. Wherever you go, remember that you bring the peace and healing love of Christ.

Perhaps the best moments of my morning with the children on Friday was after they finished reading with me and they went to take reading tests. Each one came running out to me in the hall to tell me that they had passed, that they had reached their goals. Each one said, “Thank you!” And many of them gave me a hug!

I had tears in my eyes as I walked back to my car. I cried, just telling Jim about my experiences later that day. I felt gratitude and awe for the Lord who gives us the desires of our hearts–puts those desires in us–then gives us the desires of our hearts, makes our dreams come true. For I always wanted to be a second grade teacher and did my student teaching in second grade. And here I am, ministering in a Presbyterian Church in Coshocton, and suddenly, I am back in the classroom. In second grade. The timing is perfect. It’s just what I needed, a ministry project that, while I help others, is bringing me healing after a difficult summer. Praise the Lord. For he is making me well.

If only we could be as joyful as the little children and as grateful for our blessings–small and large. Like the Samaritan who was healed of his leprosy when Jesus was on his way to the cross to give his life for a world that scorned and rejected him. May we all be stirred to share our faith, gratitude, and joy like the despised outsider, the Samaritan who praised the Lord with a loud voice and fell humbly at his feet. The one who made Jesus smile and say, “Get up, and go on your way; your faith has made you well.”

 

Let us pray.

 

God our healer, we praise you now with all our heart for what you have done for us. Help us to be more grateful and to live lives of gratitude. For you, in your mercy and compassion, are making us well. Help us to be your humble servants, letting go of our own plans and goals and trusting that you know what is best. Build your Kingdom here, in this place, and use us to reach out to our needy neighbors, especially to the children, Lord, so that we might spread hope, joy, peace and love. Give us confidence to use the power of our faith like the one whom Jesus healed of leprosy–to make our families and communities well. In Your Son’s name we ask these things. Amen.

 

Meditation on Luke 17:5-10

World Communion Sunday

Oct. 6, 2019

The Presbyterian Church of Coshocton, OH

 

 

⁵ The apostles said to the Lord, “Increase our faith!” ⁶ The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. ⁷ “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? ⁸ Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? ⁹ Do you thank the slave for doing what was commanded? ¹⁰ So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’”

 

***

 

We hosted our community dinner, once again, last  Thursday night. Thank you to all our faithful volunteers who continue this compassionate ministry to our neighbors in need. When I went downstairs to help, volunteers were busy cooking Rice Krispie chicken, scalloped potatoes, mixed vegetables, fresh fruit and tossed salad, and homemade desserts. It was a feast!

We didn’t have as many people from the community come to the meal this time, perhaps because it was the last night of the fair. Maybe about 25 or 30 came, including some families with young children. I wasn’t disappointed. I know that whoever came were the ones that the Lord wanted us to serve and be Christ’s Body for the world. Amen?

I’m not a cook. Jim loves me, anyway. My passion is for serving food, hospitality, and seeing the joy on people’s faces. My job, this time, was spooning out the mixed vegetables. I didn’t see a lot of joy when I offered peas, broccoli, squash, carrots and cauliflower! In fact, some people avoided me altogether. Skipped right over me. I became like one of the carnies, selling chances to win a bunny at the fair. “Broccoli and cauliflower here!” I called. “Eat your cruciferous vegetables! They’re good for you!” One man asked me what that meant–cruciferous. He thought I was making it up. It’s really a thing. Cruciferous veggies include broccoli and cauliflower, kale, cabbage, Brussels sprouts, bok choy, watercress and radishes. The name “cruciferous,” according to the Academy of Nutrition and Dietetics, is a classification for members of the mustard family. The word comes from the Latin cruciferae meaning “cross bearing,” because the four petals resemble a cross.[1]

I did a good job coaxing people to eat their colorful vegetables, picking out the peas for some of them. What is it about peas? I don’t know. Except for this one boy that scrunched his face, crossed his arms and said, “No way!” After I finished serving the veggies, I spooned them into take-home boxes for some members of our congregation and then some onto my plate. By this time, they were cold. I was wondering if I was going to have a hard time eating them; I wanted to set a good example–and not be a hypocrite!

You will be happy to know that I ate a well-balanced meal that included one of Grace’s lemon cookies. Have you ever had Grace’s cookies before? I wanted a piece of Texas Sheet Cake, too, but if you snooze around here, you lose! I sat down to eat at one of the long tables and got to talking with four dear ladies from the community who had stories to share. As I listened, time flew by.

L. was born in Los Angeles at home– where third base is at the Dodger’s Stadium now! Her father helped deliver the baby while he was on the phone with the doctor. L. couldn’t wait to go the hospital, she said. The doctor who came later told her daddy that he had done a fine job delivering the baby. He couldn’t have done it any better! L. lived with her family in California and Texas before she moved to Coshocton with her husband to be close to one of their sons, who had moved here, got married, and had a baby.

I asked L. to tell me about her husband. He wasn’t at the meal. “He has trouble with anxiety,” she said. “He doesn’t like crowds.” She has been a full time caregiver for him for decades, since he was diagnosed with a debilitating mental illness years ago. They lost two children to foster care because of his illness, when it was untreated, before they have the medications that help him to be more like the man she married, she said.

“Why did you stay with him?” I asked, “when they took your children away?”

“Faith,” she said. “I have faith. And he was sick, so I couldn’t leave. I had made promises when I married him.”

The conversation moved to happier things after that, stories of generosity, kindness, healing. Hope. L. brought the other 3 women, one in her 90s, celebrating a birthday this month, and another with a walker, and a younger neighbor who smiled and said she was doing well with her medication and friends like L., who took in her cat when he wasn’t getting along with her dog. L. added, “We split the vet bills.”

Then we looked up and realized that most of the room had emptied out. Only a few volunteers remained, gathering trash, wiping tables, turning off the fans. L. laughed. “I guess we’re the only ones left,” she said.

As I walked them out of the church, I watched L. help her 3 neighbors, one of whom had never come to our community meal before, but L. had invited her and drove her here. I had this uncomfortable thought, then. I wouldn’t be as kind and forgiving as L. Not in the things she has had to endure. And I remembered what she said to me, as I pretended to eat the cold vegetables on my plate and wished that I had, instead, a slab of Texas sheet cake.

“You can’t love without God,” she said. “You can’t be good.”

***

That must have been the problem that the disciples had, when, as our passage begins in Luke 17, they ask Jesus to increase their faith. Just before this passage, Jesus tells them that if their brothers or sisters in the Lord sin against them seven times a day, but repent and ask for their forgiveness, they should forgive them. Seven times a day, the same person hurting you with their words and actions. This was happening amongst the disciples while Jesus was trying to teach them how to minister to people in need, revealing the Kingdom of God through His ways of love and peace.

It’s no surprise that the disciples weren’t getting along. Remember Judas Iscariot, the one who would betray Jesus, was still in their midst. And Judas aside, some of the disciples had favored status. Jesus had a kind of inner circle in Matthew, Mark and Luke, chosen to be with him in private moments, while the others are left behind. Remember when Jesus goes up on the mountain and meets with Moses and Elijah and is transfigured? Who is with him? Simon Peter, and the sons of Zebedee– James and John, fishermen who faithfully dropped their nets to follow him and become fishers of people when Jesus said, “Come.”

Even in the inner circle, there were problems. Ego. Competition. In Matthew 20, beginning at verse 20, ^“ The mother of Zebedee’s children (James and John) came to Jesus with her sons. She got down on her knees before Jesus to ask something of Him. He said to her, “What do you want?” She said, “Say that my two sons may sit, one at Your right side and one at Your left side, when You are King.” The other disciples hear about this later and are angry with the two brothers.

Now, in Luke 17, Jesus tells the disciples, when they ask for more faith, that they have enough! If they had faith like a mustard seed, one of the tiniest seeds of all, they could change the natural world, saying to a mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey.’ Then he tells a parable, which doesn’t sound like good news to us in the 21^st Century with this disturbing talk of slavery, but it is. He compares the job of the disciples to the life of a slave, who has no rights and doesn’t live to be served, but to humbly serve the master, expecting nothing in return. The message to the disciples is, “Trust God and obey His Word!”

None of us can be like that humble slave, obedient to God all the time. None of us can be good, without God’s help. We struggle to forgive and give of ourselves and our resources. The good news is that we have the Lamb of God who became sin for us. Jesus Christ is the perfect example of faith, the author and finisher of our faith, the Righteous One, who emptied himself and became a slave, though it cost him his life, being perfectly obedient to God.

***

Friends, we often feel that are lacking something in our lives. We always want more. We think we need more to be happy and faithful. But Jesus assures us that we have enough! If only we would live in obedience to God. We have a treasure placed in our hearts, the Holy Spirit, granting us the power to forgive and faith to move a mulberry tree and plant it in the sea!

Today on World Communion Sunday, Christ’s followers around the world partake of the bread and cup together. We remember and give thanks to the One who died so that we would have peace with God and one another. Though the Church struggles with divisions, on this day, we gather as one, united in His Body, filled with his love. In the act of eating and drinking the bread and cup, we are confessing our faith. We are saying to one another, “As I am forgiven for all my sins in Jesus Christ, I forgive you! Seven times a day and forever. I forgive you!” Afterward, we are sent out to be Christ’s Body for the world, revealing the Kingdom by serving in ministries of compassion, such as when we gather around the table with our neighbors at the community meal. Breaking bread, listening to stories, sharing peace, hope, and healing in the Lord.

Everyone is invited to the community meal–to eat and to serve. It’s strange to me that so few church members come. I know what Jesus would do. And if you do come–I hope you do–don’t judge our neighbors as having less than you do. Some have faith like a mustard seed, with power to uproot a mulberry tree and plant it in the sea.

Surely we, who have seen the grace and goodness of God, have enough faith to forgive and live in peace. Surely we, who are so rich with blessings too numerous to name, can trust in our faithful God to give us all that we need as we open our hands to feed the world.

Let us pray. Holy One, great is thy faithfulness! Thank you for your forgiveness for all our sins through your Son, Jesus Christ. Thank you for revealing your love and for pouring into our hearts the Holy Spirit that provides all that we need to minister in your name and do the great things that you have planned for us. Help us to be obedient and love one another. Stir us to use the gift of faith, powerful enough to uproot a mulberry tree and plant it into the sea. In Christ we pray. Amen.

     [1] Holly Larson, “The Beginner’s Guide to Cruciferous Vegetables” at https://www.eatright.org/food/vitamins-and-supplements/nutrient-rich-foods/the-beginners-guide-to-cruciferous-vegetables

 

 

Meditation on 1 Timothy 6:6-19

Sept. 29, 2019

The Presbyterian Church of Coshocton

 

      ⁶ Of course, there is great gain in godliness combined with contentment; ⁷ for we brought nothing into the world, so that we can take nothing out of it; ⁸ but if we have food and clothing, we will be content with these. ⁹ But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. ¹⁰ For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

      ¹¹ But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. ¹² Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. ¹³ In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you ¹⁴ to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, ¹⁵ which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. ¹⁶ It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.

       ¹⁷ As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. ¹⁸ They are to do good, to be rich in good works, generous, and ready to share, ¹⁹ thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

***

 

Jim and I went to the Coshocton County Fair on Friday night. Have you been to the fair, yet?

The most difficult thing, so far, about the fair was deciding which food I was going to eat; so many yummy choices. Do you like fair food? What are your favorites? Jim knew before we got there that he was going to eat an Italian sausage sandwich. I ended up with a small bowl of beef and noodles, but wished that I had just bought dessert. For I was too full to finish the last few bites of peach cobbler a la mode from Grandma Minnie’s Munchies!

What I remember from the evening was how much we laughed with Jennifer and Joe Austin, who invited us to meet them there, how it was so warm that we didn’t need sweaters or sweatshirts, how loud and smoky the truck and tractor pull was, how sweet the peach cobbler and ice cream tasted, and the happy surprise of a young man working at Grandma Minnie’s who gave me a sample of the peach cobbler, only to have me return, a few minutes later, to buy it. “You came back!” he said—and let me take his picture as he served me.

It was a night of simple joys and the ministry of presence—for that is what it means to serve in rural ministry, especially. To be an active member of the community, a builder of community, one who seeks to grow relationships and to model, with God’s help, a grace-filled, Spirit-led, joyful life.

 

***

 

This is Paul’s message to Timothy in this First Century letter that is one of the “pastoral epistles,” as scholars call 1 and 2 Timothy and Titus. These letters are meant for all Christians seeking to be faithful, but especially for church leaders. “Take hold of the life that really is life,” he says.

Through Paul’s writing, we have a window into his relationship with the sensitive, young man named Timothy, perhaps discouraged and needing reassurance that God has given him gifts for ministry and will use him to build the Church. Timothy is the son of a Jewish mother who is also a follower of Christ, and a Greek, unbelieving father. Becoming a Christian after hearing Paul preach, Timothy joins Paul’s group at Lystra, in present day Turkey, at the beginning of Paul’s second missionary journey. After that, he is a constant companion and trusted friend, collaborating with him in several of his letters—1 and 2 Thessalonians, 2 Corinthians, Philippians, Colossians, and Philemon. When Paul begins his last journey to Jerusalem in Acts 20:4, Timothy is with him. He is at his side in his Roman imprisonment.

I hear Paul telling the younger man in 1 Timothy 5:1 that to have a fruitful ministry, he needs to examine his own heart and motives—and work on changing his own attitude and behaviors—for we cannot change others, can we? Only ourselves. “Pursue righteousness, godliness, faith, love, endurance, gentleness,” Paul says, and then he refers to the inner struggle that all Christians have, something he says more than once in this letter. ^“Fight the good fight of the faith; take hold of the eternal life, to which you were called.” He urges him to be confident in the person God has called him to be as he ministers, without Paul beside him, to the church in Ephesus.

At the beginning of today’s reading, I hear echoes of themes in Paul’s other letters. He urges Timothy that there is “great gain in godliness, combined with contentment.” The apostle describes contentment in his letter to the Philippians as something that doesn’t happen naturally and easily, but something that can be learned, with God’s help. Paul says in Philippians 4:11b-13, “I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me.”

Paul’s argument against materialism leads us to remember our frail humanity, and, unlike the bumper sticker that says, “The one who dies with the most toys wins,” we won’t need the things of this age when we live in the everlasting with the Lord. “For we brought nothing into the world,” the apostle says, “so that we can take nothing out of it.” Those who desire to be wealthy, and pursue it, will, instead, experience ruin and destruction. “For the love of money,” he says, “is a root of all kinds of evil, and in their eagerness to be rich some have wandered from the faith and pierced themselves with many pains.”

Paul stops short of saying that Christians can’t and shouldn’t have worldly wealth; rather, it is an issue of focus and attitude; it can be a problem of the heart. Are the wealthy members of the Ephesus church using their wealth to lord over others or are they living in submission to the Lord of lords? “Command them not to be haughty or to set their hopes on the uncertainty of riches,” Paul says, “but rather on God who richly provides us with everything for our enjoyment.”

Paul offers Christians an “alternative lifestyle” to the world of his time and the world of ours. Be rich, he urges, in good works. This is what I imagine Jesus means when he talks about our building “treasure in heaven” in Matthew 6:19-21. “Do not store up for yourselves treasures on earth,” he says, “where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Jesus is talking about works of love and faith—the good works that the Lord will be faithful, if we seek Him, to lead us to do.

 

***

 

At home on Friday evening, as the truck and tractor pull roared late into the night, I posted a few pictures on Facebook from the fair. To my delight, Marialice Mauch confirmed what I knew, in my heart, to be true. “You’ve been to the fair!” she said. “You are true Coshoctonians now!”

Last Wednesday, my friends, was the anniversary of my ordination. On Sept. 25, 2011, I said yes to the call to ministry, anticipating that God was going to use me, somehow, some way. I knew it wasn’t going to be easy. My husband was a pastor—and I saw what it was like, from behind the scenes. And when I was a journalist in York, PA, I had reported on churches going through hard things. I had watched denominations wrestle with conflicts and split, pastors quit, and churches close. I just had this crazy faith—that my gifts were needed to build the Church. I wanted to do my part. This calling has led my family and me to make our home in places we had never lived, and, in the case of Coshocton, a town that we didn’t know existed.

It’s a good feeling to be confident of my calling, of who I am, in the Lord, but always grateful when I receive letters of encouragement, like when Paul wrote Timothy and Titus. It’s a good feeling to know that God wants me to pursue the things of God here and be content—to bloom, as the old saying goes, where I am planted. I know that I am called to nurture and strengthen you as you fight the good fight of the faith. To tell you that God has plans for us. And invite you to join with me in pursuing righteousness, godliness, faith, love, endurance, gentleness!

Take hold of the life that really is life. With God’s grace and faithfulness, we will do the good works God has ordained. We may not be as big as we used to be, years ago, or as financially well off. Yet, we are growing, more and more, “rich” in the Lord.

 

Let us pray. Holy One, we are grateful for your Word of encouragement today—that we are called to live differently than those who don’t know Christ—to pursue godliness, faith, love, endurance, and gentleness and not pursue the wealth of this world. We need your help to resist the temptation to yearn for the things of yesterday, how we used to be, and to make idols of money and things, but instead to turn our focus to worshiping and serving you, the God who is the same yesterday, today, and forever. Thank you that you will be faithful to provide for all our needs and that you don’t want us to worry about anything. Give us joy for this journey and wisdom and strength to do your will. Use all the gifts you have given us and continue to lavish upon us to build your Church. Enable us to be rich in good works. Grant us courage to take hold of the life that really is life, to fight the good fight of the faith. In Christ we pray. Amen.

 

 

 

 

 

 

 

 

Meditation on Genesis 2:4b-15

The Presbyterian Church of Coshocton

Sept. 22, 2019

Care for Creation/Blessing of the Animals Sunday

 

 

In the day that the Lord God made the earth and the heavens, ⁵ when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; ⁶ but a stream would rise from the earth, and water the whole face of the ground— ⁷ then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. ⁸ And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. ⁹ Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

      ¹⁰ A river flows out of Eden to water the garden, and from there it divides and becomes four branches. ¹¹ The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; ¹² and the gold of that land is good; bdellium and onyx stone are there. ¹³ The name of the second river is Gihon; it is the one that flows around the whole land of Cush. ¹⁴ The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.¹⁵ The Lord God took the man and put him in the garden of Eden to till it and keep it.

***

It feels like ages since I have been with you, altogether in this place, though it has only been a couple of weeks. So much has happened since my Dad passed away in August. The world seems a different place. Are you with me, those of you who have lost loved ones before? I feel, at times, a little disoriented and tired, beyond words. The old saying, “Don’t know if I am coming or going,” seems to fit my sense of being these few weeks. But it’s getting better.

I am thankful for your patience and kindness and God’s help and grace for every day. And I am grateful to my husband, Jim, for preaching and sharing a word of encouragement with you last Sunday while I presided over my father’s celebration of life and witness to the resurrection. I am blessed that my husband and I share the same faith and calling to serve the Lord and His Church! He is preaching and leading worship at Central Presbyterian in Zanesville today.

Some joyful things happened to me this week, since I returned from Florida. One was a blessing in disguise. I had a routine physical on Friday. I didn’t want to go to the doctor, and I really didn’t want to have my blood drawn! But at the lab in the 311 Building in Coshocton, I met Wendy. I immediately sensed God’s presence with us and felt Christ’s peace. I told her that I am more anxious than I was before losing my Dad. She looked at me with compassion, pointed to her family photos on the wall, and shared her story. How she has lost a husband, a brother, a son. We connected in that sacred moment. Time seemed to stand still.

I shared with Wendy how I wanted to start a grief support group at my church, so people could talk about their loved ones and be encouraged. She said, “I think that’s a great idea.”

Then she said, “Tell me about your Dad.”

I paused a moment, thought of the many things that I could say, and then said, “He was a gardener.”

She smiled and her face was shining. And I have a feeling, so was mine.

 

***

On this day when we remember and give thanks that the earth is the Lord’s and everything in it and seek God’s blessing for our beloved pets, it is good to remember that Our Heavenly Father is also a gardener, the very first one. And that the calling of the very first human being was to garden with Him.

As we read in verse 15, “The Lord God took the man and put him in the garden of Eden to till it and keep it.”  Gardening in Genesis requires love—love for God and love for God’s Creation—and not just a desire to be fed and blessed by the fruit of the land. The word “keep”—shamar—means care for, guard and protect. Cain uses a form of this word after he kills his brother in anger and jealousy and buries him in a field. The Lord asks him, “Where is your brother Abel?” “I don’t know,” Cain replied. “Am I my brother’s keeper?” 

This second Creation story in Genesis 2 isn’t as well known as the first in chapter 1, when God created the world and made a man and woman in his image on the 6^th day. The second Creation story is the only place in the Bible where God is called the Lord God; combining the very personal Y-H-W-H or Adonai with the more general Elohim. For this Creator God also knows us intimately and designed us to be in close relationship with Him.

In this second Creation story, God is also a Potter, forming the first human being—adam in Hebrew—from the dust of the ground, adamah, bringing him to life with his own breath! As Isaiah will say in 64:8, “Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand.”

And the Lord God, in this second Creation story, is concerned that the human being will be lonely, so He creates a helper with a rib from the man’s body. From the man, in Hebrew—ish­­­­, God makes woman—ishah.

The Garden, planted by God, fashioned for human beings to live with Him, was called eden in Hebrew. Eden, which means “luxury” or “delight,” is a name of an actual place in Mesopotamia, far away to the east of Palestine, mentioned in Ezekiel 27:23. The Septuagint, an ancient Greek version of the Hebrew Bible, translates eden to paradeisos, from the old Persian pairi-darza, meaning “an enclosed park, a pleasure ground.” The word came to be interpreted to mean “pleasure” and “paradise”—not just humanity’s first home, but our heavenly home.

The garden isn’t watered by rain; a stream would rise from the earth, says verse 6, and “water the whole face of the ground.” And a river flows out of Eden into four branches. The names of the rivers were both familiar and exotic, close by and far away, inaccessible like Eden itself, to the ancient Israelites. Pishon doesn’t appear again in the Bible and has never been clearly located, but the Tigris and Euphrates are key resources in Mesopotamia. The Gihon is also well known, not as a river, but as a spring that supplies Jerusalem with water. Havilah is south of Israel and is associated with the Ishmaelites and Amalekites in Genesis 25:18 and 1 Samuel 15:7.

The Garden of Eden or paradise, watered by rivers and springs, brings to mind John’s mysterious vision in Revelation 22 of Eden restored to its original goodness and beauty. “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb ² through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. ³ Nothing accursed will be found there anymore. But the throne of God and of the Lamb will be in it, and his servants will worship him; ⁴ they will see his face, and his name will be on their foreheads. ⁵ And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.”

***

Talk of a heavenly home and Our Father, the Gardener, makes me think of my Dad. His ashes have been returned to the dust, laid in Section 11, Site 594 in Cape Canaveral National Cemetery. It is a quiet, peaceful garden, with perfectly aligned rows of nearly identical, white stones, engraved with names and loving words by which to be remembered. Among the words that Mom chose for Dad’s stone is “Gardener.”

As I walked on Friday—my first walk since I returned from Florida Monday night, I felt close to my Dad and Our Father, the Gardener. Is it any wonder that we feel closer to God out in Creation, since our first call as human beings was to till and keep the Garden—and that we are still called to care for, guard, and protect the Creation? It was and still is a gift from the Lord; home for God and humanity to live, talk, love, and walk together. And someday, we will see Him, once again, face to face.

As I walked on Friday, I passed a gardener pulling weeds and remembered John’s story of the Resurrection. Mary came to visit the tomb alone, while it was still dark, and found the stone rolled away. She spoke with angels, and in her grief, didn’t notice they weren’t human. She only saw that Jesus wasn’t there and thought that someone had taken his body. As she turned to go, she saw a man who looked like a gardener and, in her distress, begged him to tell her where the body of her Lord had been laid.

It wasn’t a mistake that Mary thought Jesus was a gardener! That detail is important! The Easter story brings us back to Creation, redeeming what was the first sin, humanity’s rebellion and separation from God. Jesus is the image of the invisible God, as Colossians 1:15 tells us. He walked with the first human beings in Eden, a place that sounds both familiar and exotic, close by and far away, accessible by faith. I remembered all of this as I passed the gardener on my walk, an elderly man in a hat that reminded me, a little bit, of my Dad.

“Beautiful day, isn’t it?” I asked.

“It IS a beautiful day!” he said, smiling.

His face was shining. And I have a feeling, so was mine.

Let us pray.

Lord God, Our Potter, thank you for making us out of the dust of the ground and breathing into us life. Thank you for the promise of everlasting life with you. Lord God, Our Gardener, thank you for planting a garden in which we would live together in joy and peace, and for your love and grace that continued, though we went our own way and were disobedient. Thank you for having a plan, since the foundation of the world, to redeem us from our sins through your Son, who suffered and died so that we would be forgiven and made right with you. Help us to live in loving relationship with you and one another and to be faithful to our calling to garden with you — to till and keep, love and protect your beautiful Creation. In Your Son’s name we pray. Amen.

 

 

 

 

 

 

 

 

 

 

 

Meditation for My Father’s Celebration of Life

and Witness to the Resurrection

Lester R. Barker Center, John Knox Village of Central Florida

September 15, 2019

In Memory of Robert Kornspan

Aug. 23, 1934-Aug. 21, 2019

Comfort, O comfort my people,
says your God.

Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
²⁹ He gives power to the faint,
and strengthens the powerless.
³⁰ Even youths will faint and be weary,
and the young will fall exhausted;
³¹ but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.”

–Isaiah 40:1, 28-31

 

My Dad was a quiet man—a listener, not a talker—a gentle, family man, a home body, an early riser, a breakfast eater, a reader, a genealogist, a gardener and a walker. He was artistic, though he didn’t think so. He created self-portraits with charcoal in college that looked just like him! I still have them. He was a lover of music and took piano lessons for 11 years after he retired, because he didn’t have the opportunity as a child.

He was a dreamer.

Raised in a row home in Washington, DC, he was the first of his family to go to college, graduating with a bachelor’s degree in 1952 from the University of Md.

He enlisted in the Navy because he loved ships, and he wanted to see the world, he said. He spent much of his time in Cuba, where, along with his military service, he photographed many beautiful flowers growing in the wild.

 

 

 

After the Navy, he got a job with the Weather Bureau in DC.

In spring of ‘61, a neighbor of his invited him to dinner at her home so she could introduce him to someone with whom she worked at Bethesda Naval Hospital, a dark eyed Navy nurse from Daytona Beach. He fell in love with Elaine at first sight. The quiet man found his voice and called her almost every night to talk after that. They got married in December ’61.

 

They had 3 children before moving in 1968 to a rancher in Damascus, MD, a rural community of rolling hills, fields planted with corn, and cows grazing almost in our backyard. It would mean a long commute to his work in Rockville, Md., for what would become NOAA in 1970. But he didn’t care in those early years in Damascus. He was excited about the country home with a large yard, though his wife, a city girl, was less enthusiastic.

Dad grew a variety of flowers, shrubs, and trees in Damascus. When we were moving in, he was so anxious to get started on the lawn that he dug up an evergreen hedge in their former yard and planted it in their new yard. It was January. Who does that? Plant a hedge in the dead of winter?

We had huge, Crimson King maple trees that dropped a sea of purple leaves every fall. My brother, sister, and I helped rake and bag, but we also piled the leaves up high and jumped in them. I enjoyed lying down in them, staring up at the clouds. He also grew fruit trees– apple and peach, from which Mom made applesauce and pies that Dad and the rest of us loved.

Our plantings drew all sorts of wildlife to our yard. We had Concord grape vines that attracted birds who ate them and dropped purple on my mother’s clean clothes hanging on the clothesline. The grapes also brought swarms of wasps, of which my sister and I were terrified. I remember thinking how brave Dad was when he was stung by them, then stoically went inside, put baking soda mixed with water on the welts, and went back outside to work. We had a strawberry patch that drew rabbits that ate the strawberries faster than we could pick them. So Dad covered the patch with chicken wire on a wooden frame. It didn’t work. The rabbits nested in the patch and the day we discovered the adorable baby bunnies, I lobbied to keep them as pets, along with our cats and dog. Dad probably would have let me, but they got away.

Dad had a vegetable garden, with tomatoes, lettuce, cucumbers, carrots, peppers, yellow and green squash, and sometimes broccoli and asparagus. He would carefully prepare the soil every year, tilling the ground, removing rocks and adding topsoil and manure. I was one of his helpers, picking up and piling rocks into a border or loading them into the wheelbarrow. I marveled at his strength and skill with the wheelbarrow; it was too heavy for me to move.

In winter, caring for his houseplants was a labor of love, making sure they were in the right size pots, with good soil and fertilizer and just the right amount of water. He grew African violets, ivy, philodendron, wandering Jew, cactus, aloe, spider plants, begonias and others. He also read Flower and Garden Magazine cover to cover. Some years, he started seeds in peat pots with grow lights in our basement and planted them in spring, along with the bulbs that wintered in our refrigerator drawers.

In addition to raking leaves and grass and picking rocks, I had other duties assigned to me as Dad’s gardener and maintenance assistant. My sister and I pulled dandelions and thistles we called “pricker” bushes; it was harder than it looked. Dad was very concerned that we get them by the root or they would just grow back! Mom assigned me the job of sitting on the bottom of his ladder when he climbed onto the roof or painted the house. She was always afraid he would fall off the ladder, and was too nervous to watch him herself. Dad wasn’t afraid and would climb the ladder even if I got distracted and wandered off, and he was on his own. It was my job to bring him glasses of water when he was working in the heat and to hand him tools that he would have to describe to me in detail and tell where I would find them. I often brought the wrong ones and he would patiently send me back again, looking for what he needed.

One of my vivid memories of gardening with Dad is picking off bagworms from the hemlocks and Japanese beetles from the roses and dropping them into peanut butter or jelly jars of gasoline. I didn’t mind any of these jobs. They were way more interesting than cleaning the house! It was an adventure with Dad and meant special time with him.

The truth is, I always think of my father when I am outside in my yard or taking a walk. I think of something Dad told me about flowers, trees or shrubs, and I think, “I wish Dad could see my black-eyed Susan’s or cone flowers in bloom” or the huge, Crimson King maple trees that remind me of Damascus. I can’t look at my pink roses, without remembering how he grew delicate, miniature roses and would cut them and put them in tiny vases. I still have the vases. Whenever I see them on my shelf, I remember his joy.

Dad rarely talked about his work. Though he liked the people he worked with, he didn’t like his job very much. Whenever I visited him at his work, he was anxious to introduce me to all his co-workers before we headed to Gino’s for lunch. “This is my daughter, Karen,” he would say, smiling. His desk was full of family photos—my brother, sister and me as kids and my mom with her hair frosted and teased up high.

He and I were talking once, years ago, about how he came to major in Geography in college and work as a cartographer. That wasn’t his first choice. He had started in Horticulture and wanted to work in a plant nursery, maybe have one of his own someday. But when he realized the other students in the program were sons of fathers who already had nursery businesses, he was intimidated. He gave up on his dream. He let it go.

 

***

 

Our reading in Isaiah is about dreams and disappointments–and hope. The prophet Isaiah shares a vision of restoration for the exiles in Babylon. They are forced to live in a place they don’t want to be, a life they don’t want to live, away from their Holy City and the Temple, which are no more. They grieve their old life and fear that God has abandoned them or is punishing them for their sin.

Isaiah assures the exiles that God is still with them and that a beautiful new life will replace their harsh reality. They are tired—physically, emotionally, spiritually. We’ve all been there. Isaiah encourages God’s people in all times to hope in Him. We can trust the Lord to be the source of our strength, if we wait on God and are patient through life’s disappointments, struggles, and sorrows.

The Lord never needs sleep or tires of helping and guiding us. He is not a remote God; he knows us intimately, better than we know ourselves. He has eyes of eternity to see our future—what we will be when the Spirit is finished with its work in us, and we live new, resurrected lives with Him. God, who created the heavens and the earth and planted a garden, made human beings for companionship. The Lord wants to be in loving relationship with us!

Isaiah assures us that God gives power to the faint, and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted, but those who wait for the Lord—hope and pray– shall renew their strength. They shall run and not be weary, they shall walk and not faint. They shall mount up with wings, like eagles!

 

***

 

Driving through the mountains of West Virginia a couple of weeks ago, I remembered how my dad told me after he retired to Florida in the 1990s that he missed the change of the seasons and the colors of the leaves in fall. He was always the gardener, though as the years passed, he worked outside less and less. In July, when I visited him and Mom, he talked about his trouble growing flowers in his little yard on Sweetgum. But I don’t think he cared that he wasn’t gardening anymore. And I don’t think he cared where he lived, as long as he was with Mom.

 

 

 

When I was a teenager, I asked him what attracted him to Mom. They had such different personalities and interests. He said she was so much fun. And she was a good kisser.

As Mom took care of him in the nursing home, I watched him look at her when she wasn’t looking. She kept saying how she was sure he was tired of her, but he never agreed. He had such love in his eyes, just as he did, I imagine, when they first met—and the quiet man couldn’t stop talking. He always said with pride that she was the smart one. He said that about his children, too, that we were smarter than he, but that wasn’t true. He was humble about his own gifts and talents.

My gentle, quiet father loved his family more than anything else and wanted to be with us. He never gave up hope that he would get better and go home. He did try to escape once, packing his underwear, get well cards, and photos into his walker and walking right out the door. My brother found him on the road and brought him back. He dealt with many physical challenges courageously and recovered remarkably well after many surgeries, illnesses, infections, and falls. Some medical professionals called him, “The Miracle Man.”

We never stopped praying for his healing and peace. We were shocked when he went to sleep the night of August 20 and left us the morning of Aug 21–two days shy of his 85th birthday. We weren’t ready. Mom called me at 1:30 am to tell me that he had passed and she was with him at the nursing home. “ How peaceful he looks,” she said. “But I just miss him.” “Me too,” I said.

It doesn’t seem real that he is gone, and then it seems too real, too much for my heart to bear. I am hungry for special time with him, even just one more phone conversation. I have things to tell him. And I just want to hear his voice, give him one more hug. Tell him that he was always a good Dad. A good man.

 

 

It comforts me that he’s waiting for us now. I have dreams of my father, the dreamer. No more wheelchair, walker, or coughing when he eats and drinks. No more tremors, nightmares, fatigue, or pain. In the Kingdom of God, Dad has renewed strength and health and a new life in the everlasting, where there is no sickness, loneliness, sadness or fear. Where the Lord will wipe away all our tears and eat with us at a magnificent banquet table.

God will heal and make whole what is broken in us and renew our strength—now, in this world—as we trust, hope, and rely on Him, day by day. We have the promise of a new, beautiful reality that will, someday, replace any harsh reality that we have suffered. With faith in this world and the world to come, waiting on the Lord, we will run and not be weary, walk and not faint. We will mount up on wings, like eagles.

Amen.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Meditation on Philemon 1-21

The Presbyterian Church of Coshocton

Sept. 8, 2019: Rally Day

 

 

¹ Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and co-worker, ² to Apphia our sister, to Archippus our fellow soldier, and to the church in your house:

³ Grace to you and peace from God our Father and the Lord Jesus Christ.

⁴ When I remember you in my prayers, I always thank my God ⁵ because I hear of your love for all the saints and your faith toward the Lord Jesus. ⁶ I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. ⁷ I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.

     ⁸ For this reason, though I am bold enough in Christ to command you to do your duty, ⁹ yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. ¹⁰ I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. ¹¹ Formerly he was useless to you, but now he is indeed useful both to you and to me. ¹² I am sending him, that is, my own heart, back to you. ¹³ I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; ¹⁴ but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. ¹⁵ Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, ¹⁶ no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

         ¹⁷ So if you consider me your partner, welcome him as you would welcome me. ¹⁸ If he has wronged you in any way, or owes you anything, charge that to my account. ¹⁹ I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. ²⁰ Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. ²¹ Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

     ²² One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.

     ²³ Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, ²⁴ and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. ²⁵ The grace of the Lord Jesus Christ be with your spirit.

***

We are back in the main sanctuary on Rally Day! Where did the summer go? I have a colleague in ministry who is calling today at his church, “Welcome Back Sunday.” I think I prefer “Rally Day,” even if it’s a little old fashioned, to describe the beginning of a new season for Sunday school, choir and other programs of the church. Do you all usually call it “Rally Day”? “Welcome Back” implies that you haven’t been here for a while—and many of you have—all summer long.

We have had a sweet time of worship in our chapel, haven’t we? I have enjoyed being so close to you–being able to see all of your faces and hear your voices, when you sing. You have really nice voices! It’s been fun watching so many Presbyterians come to church early–sometimes 30 or 40 minutes before worship! That’s pretty unusual for Presbyterians. Of course, it was to make sure that you could get a seat in the back! You know who you are! I really enjoyed having folks sit in the front rows. Even though I knew all along that you didn’t really want to be in the front rows, so close to me. It was just that all the seats in the back were filled!

In a few moments, we will recognize the gifts and talents of Christian educators and pray for the Spirit to empower them in their work of faith formation, truly a ministry of peace and reconciliation. We will promise to support and encourage them as they serve for the sake of Christ and all the Church, and especially the children and youth. We will promise to continue to pray for them, believing in the power of the life-changing, life-giving gospel, as the apostle Paul did, to transform hearts and lives.

 

***

We read how Paul felt about the transforming power of the gospel in his briefest surviving letter, held close to the heart of believers for thousands of years. Although the epistle is addressed to a man named Philemon, it is meant to be encouragement for the entire Body of Christ, seeking to be faithful as we respond to the gospel, sometimes in ways the world around us might find surprising.

Philemon is a “dear friend and co-worker” of Paul’s, a “partner for the gospel” along with his wife, Apphia, and son, Archippus. As in all of Paul’s letters, we have a window into his world and a view of his life of faith, which includes prayers for all of the churches he has ever known, many of which he played a role in their founding. Philemon is a man of means who has become a Christian after hearing Paul preach in Ephesus. Paul writes to Philemon, without ever visiting the small church meeting in his home in Colossae.

 

“When I remember you in my prayers, I always thank my God,” Paul says after his greeting, ^“because I hear of your love for all the saints and your faith toward the Lord Jesus. ⁶ I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. ⁷ I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.”

Ephesus, in what is modern day Turkey, was a cosmopolitan, coastal city about 100 miles from the inland city of Colossae, also in modern day Turkey. Colossae had formerly been strong in trade and commerce, but had dwindled in population and importance by the time Paul was writing letters around 90 A.D. to Philemon and his church, the Colossians, as a prisoner of Rome.

The letter to Philemon is unusual in that it is a personal appeal of “love,” Paul says, but also a legal petition. He would like his friend to forgive and take back one of his runaway slaves, who has committed a capital offense in doing so, but has had, like his master, a life-changing encounter with the gospel, through Paul. The slave’s name is Onesimus, a Greek word that means “useful,” something the slave hadn’t been when he not only ran away, but helped himself to some of his master’s cash. But now that Onesimus has come to the faith and become a fellow laborer for the gospel, serving the apostle in prison, he is no longer “useless,” Paul says, almost playfully, “but now is very useful, to you and to me.”

Slaves in the ancient Roman World are members of the lowest social class, with no rights or protections under the law, though they make up about 25 percent of the population! Laws protect the slave owners, for the economy of the Roman Empire depends upon the institution of slavery. Owning a slave was “as natural as owning a car or a television is for people in the Western world today,” says New Testament scholar N.T. Wright. “Indeed, most people would wonder how you could get on without them.”

Paul’s appeal is remarkable for his place and time and in every place and time in which a group of people is seen as inferior, without voice or any rights, unworthy of our help or care. Demonstrating the grace and peace of God our Father and the Lord Jesus Christ that we hear in his greeting, Paul intervenes for the one he calls his “child,” “more than a slave” and “beloved brother.” He offers to pay all that the slave owes Philemon. He is sure of himself, knowing the authenticity of the faith and commitment to the Lord of Philemon and Onesimus, and that Philemon owes him his very life. He asks the slave owner to receive Onesimus as if he were Paul himself. He is bold because of his trust in a merciful God, whose redemption through the Risen Son requires a faithful response from all of us. Forgiven and freed from sin, made new in Him, we all have been called to a ministry of reconciliation, as Paul says in 2 Corinthians 5:17-19. 

     ^“I am sending him, that is, my own heart, back to you,” the apostle writes Philemon. ^“Welcome him as you would welcome me… Confident of your obedience, I am writing to you, knowing that you will do even more than I say.”

Near the end of Paul’s letter to the Colossians, in chapter 4, we learn that Tychicus, another “beloved brother” and faithful servant in the Lord, will be the one to deliver the letters and share the news. “I have sent him to you for this very purpose,” Paul says to the church meeting in Philemon’s home, “so that you may know how we are and that he may encourage your hearts; he is coming with Onesimus,” Paul adds somewhat casually, “the faithful and beloved brother, who is one of you.”

This ending makes me wonder what became of Onesimus–and how he was received in Colossae. I have a feeling that many people came to Christ because of the usefulness of Onesimus, the ministry of reconciliation to which we are all called, and the power of the gospel to change hearts and lives.

 

***

Friends, I leave for Florida tomorrow to be with my family and prepare to celebrate the life of my Dad and bear witness to the Resurrection–our hope of being made alive forever with Him.

I know that you will be waiting here for my return. My husband, Jim, will bring you a word of encouragement while I am gone.

It’s hard to know what to say to someone who is grieving. I know you all want to take away the pain of loss that many of you have already experienced. That’s not possible for us to do for one another, as much as we want to. But we CAN do one thing–and that is what you have promised to do for us in the cards you have sent, just as the apostle Paul did in his letters to many churches. Just pray. Pray for my family, especially my mom. Pray for me. And it will be enough. Prayer is enough.

I will miss you and will be counting the days till I come back. For God’s love is here for you and me. Thank you for your prayers! I will pray for you!

 

Let us pray.

Holy One, we thank you for your grace and peace, made known to us through your Son, Jesus Christ, and for the life-changing, life-giving power of the gospel. Thank you that on the cross, our debt was paid, our sins forgiven by the blood of Christ and that we have been reconciled with you and one another. Guide and strengthen us now in this ministry of reconciliation to which we have all been called. Give us courage to forgive and love those who have hurt us. Teach us to walk by faith and live in peace. In Christ we pray. Amen.

 

 

 

Meditation on Luke 13:10–17

The Presbyterian Church of Coshocton

August 25, 2019

       10 Now he was teaching in one of the synagogues on the sabbath. 11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” 13 When he laid his hands on her, immediately she stood up straight and began praising God. 14 But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” 15 But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” 17 When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

 

***

My week started out pretty ordinary. On Monday, I did homework, housework, and a little yard work, just before dark. I hooked a plastic sprayer to my hose and sprayed thousands of beneficial nematodes on my yard. Have you ever done that? I had read an article about how they attack and kill white grubs. I thought it was worth a try.

My battle with grubs started when I saw dirt mounds appearing in my backyard a few weeks ago. I posted a picture on Facebook, asking what they were. Almost immediately, I got my answer. Moles! Friends offered all sorts of advice, including treating our yard for grubs, which moles evidently find delicious. If you don’t have grubs, the moles, I am told, will pack up and move on—maybe to your neighbor’s yard, if they’ve got grubs.

“If it’s moles,” said one friend, “get a 5 gallon bucket and turn it upside down over their run with a mousetrap under it baited with worms. They will come up as long as it’s dark and it will catch them just like mice.” Another friend said, “You can pour a solution of Dawn dish detergent, chili powder, and hot sauce mixed with a quart of water down the hole to chase them away.” Another said, “Get an outside cat.” That sounded like a good idea! Still another said her son kept a mole as a pet. Now, there’s an option-name and tame your mole! The funniest comment, though, was this from one of our near neighbors. “We’ve struggled with moles for years,” she said, “and we contacted an expert who said, ‘You know what works on moles?’ I said, ‘Tell me!’ and he replied, ‘Nothing.’ We have treated for grubs and tried a number of other remedies,” she went on. ‘No luck. Hope you have a better outcome!’”

 

***

 

Our gospel reading in Luke addresses a much more serious problem than moles or grubs. Luke stirs us to see the world, with God’s help, through a divine perspective, without allowing traditions of our faith, and long-held, comfortable misunderstandings of God’s Word lead us on the wrong path. The trouble starts when we interpret Scripture without love and the Spirit’s illumination, without faith in the God of grace. Scripture is sometimes used as a weapon to hurt people, with whom we disagree or dislike. We see this happen in this world—Scripture being used for hurt or political gain, instead of help, love and God’s glory. And, not surprisingly, it often happened in the world in which Jesus lived.

Today’s Scripture urges us to care about what is most important to the Lord—people, especially those who are suffering or otherwise needy. The characters and setting are important. A woman has been bent over, unable to stand up straight for 18 years. The community is gathered for worship in a synagogue on the Lord’s Day, on the Sabbath. Jesus is teaching, and we can guess the general message. For he tells the crowds who had followed him from Capernaum to a deserted place in Luke 4:43, “I must proclaim the good news of the kingdom of God to the other cities, also, for I was sent for this purpose.”

In today’s reading in Luke 13, as he shares the good news of the kingdom, he suddenly calls out to a lady in the congregation, “Woman, you are set free from your ailment or weakness,” as some translations say. What a powerful way to share the good news of the kingdom, with a demonstration of healing! Christ has chosen an unnamed woman out of a whole host of people who very likely need healing, too. Notice that he uses the language of liberation! Being “set free,” rather than being “healed” of a sickness or disease!

In verse l1, we find the true source of her ailment or weakness. It’s not sin; as ancient people believed was the cause of certain illnesses or conditions. The author of Luke, thought to be a physician, says the woman has a spiritual problem. “She had a ‘spirit,’” he says in verse 11, “or a spirit of weakness,” in some translations, “that had crippled her for 18 years.”

The bent woman has come expectantly to worship, though it must have been hard to get there, if she is bent over and in pain. She has come to hear the Word of God preached by the One who has been healing, teaching, and casting out demons in synagogues throughout Judea, as he said he would do. In Luke 4, preaching in Nazareth, he says, “The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free.”

He has chosen this place—the synagogue—and this day—the sabbath. For God wants us to know that healing and caring for the poor and needy is a holy service, an act of worship and not just a good work. And that the Lord’s House is a place not for greed, politics, and division and turning a blind eye to injustice; the Lord’s House is a place for the empty to be filled, for the broken and wounded to draw near, to experience God’s presence and healing touch; a place for God’s people to be made whole.

Jesus wants to address a spiritual problem in the faith community, not just in a bent woman. The religious leaders are indignant at what Jesus has done—angry that he is healing at all, let alone on the sabbath. So they are legalistically approaching God’s gift of holy rest to humanity to justify their cruelty and neglect of the poor and needy and reject the goodness of the Lord in their midst. The synagogue leader tries to hold back the crowd from approaching Jesus, who has interrupted the routine of the Sabbath service. That’s what happens when the Lord shows up on the Lord’s Day and starts healing and casting out demons.

“You hypocrites,” Jesus says, cutting to the root of the problem: sin. You untie and water your ox and donkey on the sabbath. “Ought not this woman, a daughter of Abraham, whom Satan bound for 18 long years, be set free from this bondage on the sabbath day?” In other words, “Isn’t this woman more valuable than a donkey or ox?”

The woman’s mere presence at the service reveals her hope that maybe today will be the day that her suffering and struggle will end. Maybe today will be the day for miracles! But the woman doesn’t ask to be healed or speak to Jesus at all. She knows her place. The spirit inside her doesn’t call out to Jesus or challenge him like the demon-possessed man in the synagogue in Capernaum in Luke 4:33, who cries out, “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!”

Jesus has chosen this woman for healing, just as he chose the unnamed man with a withered hand in the synagogue in chapter 6. He doesn’t wait for them to come to him. He goes to them. Jesus lays hands on the bent woman; immediately, she stands up straight, praising God, her healer!

Christ’s opponents are put to shame. Their anger and resentment grow. How could this uneducated Nazarene touch and heal nameless, voiceless nobodies—the poor, marginalized, outcast and spirit possessed—and a woman, at that!—as if she has an important role in modeling a faithful life? As if she matters in the kingdom of God?  The crowd rejoices in all the wonderful things that Christ is doing.

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In a few moments, you will be invited to come forward for anointing and prayer for healing. You who are hurting in body, mind, heart, or soul, today may be the day for your miracle, like it was for the bent woman in the synagogue! You who simply need strength and joy for your journey of faith, come.

Monday seems like such a long time ago, when I was making proverbial mountains out of mole hills. By Wednesday, the week was no longer ordinary. I didn’t care about grubs or moles. Mom called at 1:30 a.m. to tell me that my Dad had passed. “He looks so peaceful,” she said, feeling his skin still warm to the touch. “But I just miss him.” He had suffered for many years with serious health problems. Now he was at peace and rest. We mourn our loss of a good man, a loving husband, father, and grandfather, a gentle and compassionate person, who always had time to talk when we called or visited, to listen to our stories and problems, as if his family were the most important people in his world. And we were.

He never gave up hope that he would get better. When I visited a month ago, he was still trying to pack up his stuff and go home with Mom—the cards we gave him, the peanut butter cookies Mom had made, old photographs in frames. But instead, he went home to be with the Lord.

In our sadness, we still praise God our comforter and healer. For my Dad was touched by the divine: healed and made whole for the world to come. The time, the place—it was all God ordained, that he would drift off to sleep two days before his 85^th birthday—and wake up in the heavenly kingdom.

I can imagine him sitting at the feast at the banquet of the Lamb, with the angels and all the saints, whose sins, by God’s grace through faith, have been washed away. No more wounds of body, mind, heart, or soul. Liberated from walker and wheelchair, standing straight and tall, Dad is singing God’s praise!

 

Let us pray.

Holy One, forgive us for when we have used your Scripture in ways that have hurt and fostered division, rather than helped and brought unity. Forgive us when we have sought to preserve human traditions and allowed injustice and oppression, rather than interpret your Word through the lens of your love and be moved to change ourselves and make the world a better place. We are grateful for Jesus, Your Son, whom you sent when we were perishing in our sins, and for your Spirit that lives with us now. Heal the sick, Lord. Take our pain and sadness. Mend our broken hearts. Make us whole and reconciled. Give us faith to see your heavenly Kingdom. And where vision fails, help us to trust in your love that never fails. Amen.